RAMA AVATAR - A Brief description about the human incarnation killed demon Ravana ,showed righteous path to the human

Lord Vishnu incarnated as Lord Rama,the human incarnation killed demon Ravana ,showed righteous path to the human beings to live like.Lord Rama has ruled for 11,000 yrs. 

By reading the the great ramayana,one can achieve wealth,health,and much more goodness from Lord Rama.

Rama avathar is called Dharma Avathar. He not only overcame 'adharma' (evil forces) but also taught mankind how to lead a perfect life of truthfulness, kindness, obeisance to parents etc.In RAMA Avatar, Lord Vishnu incarnates himself as RAMA ,he is one of the more popular figures and deities in Hinduism, The majority of details concerning Rama come from the Ramayana, one of the two great epics of India. Born as the eldest son of Kaushalya and Dasharatha, king of Ayodhya, Rama is referred to within Hinduism as Maryada Purushottama, literally the Perfect Man or Lord of Restrictions. Lord Rama is the central character in the epic RAMAYANA , in this myriad of topics are covered, including war, love, brotherhood,ideal man , son etc.

Prince of Ayodhya :
King Dasaratha performs a putrakamesti yagna , a sacrifice to obtain offspring by pleasing the gods. He gives the sacred, sacrificial nectar to his three wives according to their seniority: Kousalya, Sumitra and Kaikeyi. On the night of the ninth day after Amavasya, Rama was born. He is the eldest brother to Bharata, son of Kaikeyi, and the twin sons of Sumitra, Lakshmana and Shatrughna. Rama is dark-complexioned, mainly bluish – a symbol of divinity. The Ramayana describes the relationship between the brothers as intensely loving and devotional,

Initiation of the Avatara :
Sage Vishwamitra takes the two princes, Rama and Lakshmana, to the Swayamvara ceremony for Sita. The challenge is to string the bow of Shiva, and shoot an arrow with it. This task is considered impossible for any ordinary king or living being, as this is the personal weapon of Shiva, more powerful, holy and of divine creation than conceivable. While attempting to string the bow, Rama breaks it in two. This feat of strength spreads his fame across the worlds and seals his marriage to Sita. When it was time king Dasaratha wanted to crown Rama as the king and retire to the forest to devote his time to penance renouncing all pleasures of life. Kaikeyi the third wife of dasaratha and a step-mother to Rama however wanted her son Bharatha to be crowned the king Long time earlier King Dasaratha Promised kaikeyi two favours she would ask for. She however did not ask for anything at that time , now she invoked the promise that King dasaratha had made and asked that Bharatha be crowned the King instead of Rama. Her second wish was that Rama should be banished to the forest and live there for 14 years as an ascetic before returning to the kingdom. King dasaratha was distressed, but Rama realizes that the king must not break a solemn promise at any time, and neither should a son disobey his father's command. Sita joins her husband in exile despite his discouraging her, as it is her duty and out of love for Rama that she must be at his side at all times. His younger brother Lakshmana also immediately decides to join Rama rather than remain in the city.

Once Ravana's sister Soorpanagai was wandering around in the forest and ran into Rama and Lakshmana and was struck by the handsome features of the princes. She went up to Rama and spoke to him coyly to entice him but Rama was so much devoted to Sita that he would not countanence any other women in his life. He chasticed her and drove her away. She next went to Lakshmana with similar intentions. But Lakshmana did not like her obsene manners and to spite her he cut off her nose with his sword. Soorpanaga vowed to take revenge on both the brothers She ran to her brother Ravana and misrepresented her encounter with Rama and Lakshmana. She also told him about the rare beauty of Sita and kindled his desire to possess Sita. Ravana took help from Marchan , and inturn Marichan took the form of a deer and went near the ashram. Sita was so struck by the beauty of the animal and wanted to keep it in the ashram. She asked Rama to bring the deer to her.

Lord Rama, Laxman and hanuman
Rama went after the animal which was running fast taking Rama away from the ashram. At one point the deer gave out a cry "hey Lakshmana" mimicrying the voice of Rama. Sita was panic stricken and thought Rama was in deep trouble and asked Lakshmana to immediately go and see what was wrong. All the while Ravana was watching and when Lakshmana was out of sight pounced upon Sita and carried her away in his sky-chariot to Lanka. Rama was disconsolate when he returned and found sita missing. He upbraided Lakshmana for leaving sita un-guarded. On regaining composure they both set forth in search of sita. On their way they saw the wounded jatayu the eagle who told them that he saw Ravana the King of Lanka carrying away Sita south-ward. Jatayu was wounded by Ravana when he tried to rescue sita.So Rama and Lakshmana went south-ward towards Lanka in search of Sita. On the way they met Hanuman who became most faithful and devoted to Rama. Through Hanuman Rama got the following of Sugriva and his army of monkeys.

Hanuman found sita in the asoka-vana in Lanka disconsolate and sorrounded by evil-ladies. Rama set forth with the army of monkeys to rescue sita.Knowing the prowess of Ravana Rama prayed to lord for strength to fight Ravana and his hordes. Shiva granted him the boon. Armed with this Rama invaded Lanka. After an epic battle he vanquished Ravana and his army and rescued Sita.

Agni pariksha :
After Rama slays Ravana and wins the war, Sita wants to come before him in the state which over a year's imprisonment had reduced her to, Rama arranges for Sita to be bathed and given beautiful garments before they are re-united. But even as Sita comes before him in great excitement and happiness, Rama does not look at her, staring fixedly at the ground. He tells her that he had fought the war only to avenge the dishonour that Ravana had inflicted on Rama, and now Sita was free to go where she pleased. At this sudden turn of events, all the vanaras, rakshasas, Sugriva, Hanuman and Lakshmana are deeply shocked . Sita begs Lakshmana to build her a pyre upon which she could end her life, as she could not live without Rama. At this point, Lakshmana is angered at Rama for the first time in his life, but following Rama's nod, he builds a pyre for Sita. At the great shock and sorrow of the watchers, Sita walks into the flames. But to their greater shock and wonder, she is completely unharmed. Instead, she glows radiantly from the centre of the pyre.

Immediately Rama runs to Sita and embraces her. He had never doubted her purity for a second, but, as he explains to a dazzled Sita, the people of the world would not have accepted or honoured her as a queen or a woman if she had not passed this Agni pariksha before the eyes of millions, where Agni would destroy the impure and sinful, but not touch the pure and innocent

Maryada Purushottama :
As a person, Rama personifies the characteristics of an ideal person (purushottama) who is to be emulated. He had within him all the desirable virtues that any individual would seek to aspire, and he fulfils all his moral obligations (maryada). Rama's purity and piety in his intentions and actions inspires affection and devotion for him from a variety of characters from different backgrounds. For example, he gave up his rightful claim to the throne, and agreed to go into exile for fourteen years, to fulfill the vow that his father had given to Kaikeyi, one of King Dashratha's wives. This is in spite of the fact that Kaikeyi's son, Bharat, begged him to return back to Ayodhya and said that he did not want to rule in place of Rama. But Rama considered his dharma as a son above that of his own birthright and his life's ambition. For such supreme sacrifices, and many other qualities, Shri Rama is considered a maryada purushottam.

Maha-vishnu took this incarnation to show to the world an example in virtuous living. From another angle this marks the period when humans evolved as a perfect being in the long process of evolution.

The Personality of Godhead Sri Krsna assumed a human form as Sri Ramachandra and appeared on the earth for the purpose of doing some pleasing work for the demigods or the administrative personalities to maintain the order of the universe. Sometimes great demons and atheists like Ravana and Hiranyakasipu and many others become very famous due to advancing material civilization by the help of material science and other activities with a spirit of challenging the established order of the Lord. For example, the attempt to fly to other planets by material means is a challenge to the established order. The conditions of each and every planet are different, and different classes of human beings are accommodated there for particular purposes mentioned in the codes of the Lord. But, puffed up by tiny success in material advancement, sometimes the godless materialists challenge the existence of God.

Ravana was one of them, and he wanted to deport ordinary men to the planet of Indra (heaven) by material means without consideration of the necessary qualifications. He wanted a staircase to be built up directly reaching the heavenly planet so that people might not be required to undergo the routine of pious work necessary to enter that planet.

He also wanted to perform other acts against the established rule of the Lord. He even challenged the authority of Sri Rama, the Personality of Godhead, and kidnapped His wife, Sita. Of course Lord Rama came to chastise this atheist, answering the prayer and desire of the demigods. He therefore took up the challenge of Ravana, and the complete activity is the subject matter of the Ramayana. Because Lord Ramachandra was the Personality of Godhead, He exhibited superhuman activities which no human being, including the materially advanced Ravana, could perform.

Lord Ramachandra prepared a royal road on the Indian Ocean with stones that floated on the water. The modern scientists have done research in the area of weightlessness, but it is not possible to bring in weightlessness anywhere and everywhere. But because weightlessness is the creation of the Lord by which He can make the gigantic planets fly and float in the air, He made the stones even within this earth to be weightless and prepared a stone bridge on the sea without any supporting pillar. That is the display of the power of God.

-  AC Bhaktivedanta Swami


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