Page Nav



Left Sidebar




Vishnu Purana - Part 5

CHAPTER ONE PURU VANSH The lineage of Puru grew as Puru- Janmejaya- Prachinvaan- Praveer- Manasyu- Abhayad- Sudayu- Bahugat- Sanyati- ...

Vishnu Purana


The lineage of Puru grew as Puru- Janmejaya- Prachinvaan- Praveer- Manasyu- Abhayad- Sudayu- Bahugat- Sanyati- Ahamyaati- Raudraashva. Raudraashva had ten sons among whom Riteshu was the most prominent. Riteshu had three sons among whom Apratirath was most prominent. Lineage of Apratirath is as follows- Apratirath- Aileen- Dushyant and Bharat. King Dushyant had fallen in love with Shakuntala, the daughter of sage Vishwamitra and elf Menaka.

They got married secretly in the forest and after a few days, King Dushyant returned to his kingdom promising Shakuntala that he would call her as soon as he reached his palace. He had given Shakuntala his ring as a memento. But while Shakuntala was crossing the river on her way to the palace, the ring slipped from her finger and was swallowed by a fish. In the absence of the ring, King Dushyant refused to identify Shakuntala. So, she returned to the hermitage of sage Vishwamitra and gave birth to a child who later on became famous as Bharat.

Bharat had been very prowessive since his childhood. His first meeting with King Dushyant was also very dramatical. It is said that once King Dushyant was hunting in the forest and he saw a boy who was counting the teeth of a lion. Impressed by the bravery of the boy, the king enquired about his parentage and reached the hermitage where sage Vishwamitra narrated him the whole story. Meanwhile a fisherman had also recovered the ring from the fish and handed it to the king who had thus recalled the whole story. In the hermitage, King Dushyant came to see Shakuntala and he candidly accepted her and his son Bharat.

Bharat had three queens and nine children. Since none of the children resembled him in features, he expressed his doubts about their paternity. Fearing the wrath of Bharat, his queens killed all the children. Then with a desire to have a son, Bharat organised a Marutsoma Yagya. As a result he got Bharadwaj as his son. Bharadwaj’s second name was Vitath. His lineage grew as follows- Vitath- Manyu.

Manyu had many sons like Brihatkshatra, Mahaveer, Nara, Garg etc. Their lineage grew as follows Nara- Sanskriti- Gurupreeti and Rantidev. Garg had a son Shini who became famous as Gaargya and Shainya also. Mahaveer lineage is as follows- Durukshay- Trayyaruni- Pushkarinya and Kapi. In the lineage of Brihatkshatra occurred a king Hasti who founded the city of Hastinapur. Hasti had three sons- Ajmirh- Dwijmirh and Purumirh. Among the sons of Ajmirh were included Panchals and a daughter Ahilya. Ahilya was married to sage Gautam. They had a son Shatanand. Satyaghriti was the son of Shatanand. Once Satyaghriti happened to sight the extremely amorous and beautiful elf Urvashi. Her mere sight was enough to cause the ejaculation of his semen, which fell on a reed and divided into two parts. From these two parts were born a boy Krip and a girl Kripi. King Shantanu discovered Krip and Kripi in the forest and brought them to his palace. In later course, Kripi was married to Dronacharya, the teacher of Kauravas and Pandavas. Ashwatthama was the son of Dronacharya. One of the king named Kuru in the lineage of Ajmirh established the sacred region of Kurukshetra.


In the lineage of Kuru, there occurred a King Prateep. He had three sons- Devapi, Shantanu and Vaahlik. Devapi had taken an abode in the forest in his childhood. Hence Shantanu came to become a king after their father Prateep.

Once in the kingdom of King Shantanu, there was no rainfall for twelve years at length. Perplexed by the continuous drought-like situation, Shantanu consulted learned Brahmins. Brahmins informed him that he had no genuine right on the kingdom, which in fact belonged to his brother Devapi. They also told him that as long as Devapi was not fallen from his supreme position, the drought would continue. Alternatively, handing over the kingdom to Devapi might also result in the end of the drought.

Then Shantanu’s minister Ashmasari appointed certain Brahmins who always spoke in anti-Vedas ways. Their continuous preaching disinclined Devapi’s mind from Vedas. On the other hand one day, King Shantanu proceeded towards the forest along with Brahmins and his courtiers to hand over the kingdom to Devapi. There the Brahmins tried to convince Devapi to accept the onus of the kingdom. They were sighting anecdotes from the Vedas to corroborate their argument. But Devapi criticised Vedas and spoke in anti-religious ways. At that Brahmins instructed the king to return to the kingdom, as there was no use to convince Devapi. They also assured Shantanu that since Devapi had been disinclined from Vedas, he had lost his right to the kingdom and the famine would also come to an end.

Shantanu’s younger brother Vaahlik had a son Somadutta. Bhuri, Bhurishrava and Shalya were the sons of Somadutta. In later course Shantanu got married to Ganga and had a son Bheeshma. From his second wife Satyavati, Shantanu had two sons- Chitrangad and Vichitraveerya. Chitrangad was killed by a Gandharva whereas younger Vichitraveerya was married to the princesses of Kashi, Ambika and Ambalika. He was so busy in carnal pleasures with his two wives that soon he contracted tuberculosis and died because of it. Despite their indulgence in carnal pleasures, Ambika and Ambalika could not bear a child from Vichitraveerya. Hence in order to continue their lineage, Satyavati inspired Ambika and Ambalika to appear naked before Vedavyasa and beget a child. Since Ambika closed her eyes while she appeared naked before Vedavyasa, she begot a blind son, Dhritarashtra. Similarly, Ambalika grew pale when she appeared naked before Vedavyasa. Hence she begot a son Pandu who was congenitally afflicted with jaundice. Not satisfied by the outcome, Satyavati once again persuaded Ambika and Ambalika to appear naked before Vedavyasa. But the queens sent a maidservant Vinita before Vedavyasa. Vinita appeared naked before Vedavyasa without any fear or shyness. Hence she begot an extremely wise son Vidur.

In later course Dhritarashtra got married to Gandhaari, the princess of Kandahar whereas Pandu received two wives Kunti, the daughter of Shoorsen and Madri, the princess of Madra. Dhritarashtra had one hundred sons and a daughter Dushala. Duryodhan was the eldest among the one hundred sons of Dhritarashtra. Pandu on the other hand had five sons among whom Yudhishthir was the eldest.

All the five sons of Pandu were born with the help of five gods- Dharma, Vaayu, Indra and Ashwini kumars because Pandu was carrying a curse that he would die if he ever tried to copulate. Pandu’s five sons- Yudhishthir, Bheema, Arjun, Nakul and Sahadev came to be known as Pandavas. Five Pandavas were married to Draupadi, the daughter of Panchal King Drupad. From Draupadi each of the Pandavas had a son. Their names were Prativindya from Yudhishthir, Shrutsen from Bheema, Shrutkirti from Arjun, Shrutaneek from Nakul and Shrutkarma from Sahadev. Besides them Yudhishthir had a son Devak from Yaudheyi. From Hidimba, Bheema had a son Ghatotkachch and from Kashi a son Sarvak. From Vijaya, Sahadev had a son Suhotra whereas from Renumati, Nakul had a son Nirmitra. Arjun was the most prowessive among the Pandavas. Apart from Draupadi he had three more wives- Ulupi who belonged to the Nagas, Chitrangada, the princess of Manipur and Subhadra, the sister of Lord Krishna. From these three wives Arjun had three sons-Iravaan from Ulupi, Vabhruvaahan from Chitrangada and Abhimanyu from Subhadra. In the battle of Mahabharat all these sons of the Pandavas fought valiantly and sacrificed their lives. It was Abhimanyu’s son Parikshit who continued the lineage of Pandavas and ruled the earth till right now.


Vasudev, the son of Shoorsen was married to Devaki, the daughter of Devak. On that occasion of their marriage, Devaki’s cousin Kansa was driving their chariot. At that time, a celestial voice declared that the eighth son of Devaki would kill Kansa. Kansa in the excitement was ready to kill Devaki ten and there but Vasudev convinced him saying that he would himself hand over all his children to him. Thus assured by Vasudev, Kansa dropped the idea of killing Devaki.

When the marriage of Vasudev and Devaki was taking place, Prithvi approached Brahma in the guise of a cow. She complained to Brahma that population of mean-minded people was increasing and that she was not more able to bear the burden of their anti-religious deeds. Prithvi said- "O Lord! The same demon Kaalnemi whom Lord Vishnu had killed in his previous birth has taken incarnation of Kansa, the son of Ugrasena. Many other fearsome demons Arishth, Dhenuk, Keshi, Pralamb, Sunda, Banasura and many more have taken over the rule and tormenting the religious people in many ways. They keep million strong forces. I am unable to bear their burden. So kindly do something to get me rid of this burden."

Hearing the words of Prithvi, Brahma said to the gods- "Prithvi speaks the truth. Indeed she is carrying too much burden. Let us all go to the shore of Ksheersagar and pray Lord Vishnu and intimate Him about all this matter." Then accompanied by the gods, Brahma arrived at the coast of Ksheersagar and prayed Lord Vishnu. Pleased by their prayer, Lord Vishnu appeared before them in His universal form and said- "Brahmaji! Believe my words and be assured that whatever you and these gods desire shall realise." Thus assured by the Lord all the gods and Brahma prayed once again. Pleased by their prayer, Lord Vishnu plucked a black and a white hair from his head and said-"Both these hair of mine shall take incarnation on earth and remove the miseries that the people face there. All of you take partial incarnation on earth to attenuate the strength of the demons. This black hair of mine shall take birth as the eighth son of Devaki and kill Kansa who is an re-incarnation of Kaalnemi."

While this conversation was on, Devarshi Narad appeared before Kansa and informed him that Lord Vishnu would take birth as the eighth son of Devaki. Hearing the words of Narad, Kansa angrily put Vasudev and Devaki behind the bars. There in his abode, Lord Vishnu instructed Mahamaaya (personified illusion) to implant the six foetuses who were in Pataal in the womb of Devaki, one by one. He knew that all of them would be killed by Kansa. Then he instructing Mahamaaya to implant his part Shesha who would appear as the seventh issue of Devaki, in the womb of Rohini, the second wife of Vasudev so that he could appear as her son instead of Devaki’s. Lord instructed Mahamaaya to appear in the womb of Yashoda in Gokul while He Himself would appear as the eighth issue of Devaki. He also told Mahamaaya that He would take birth on the eighth day of the darker phase in the month of Bhaadrapad while she would take birth on the ninth day and that immediately after His birth, Vasudev would himself carry Him to Gokul and leaving me beside Yashoda, he would carry her back to Mathura.


As per the dictate of Lord Vishnu, Yogamaaya implanted six foetuses in the womb of Devaki. All the six children were killed by Kansa immediately after their birth. Yogamaaya transplanted the seventh issue of Devaki into the womb of Rohini who was residing at that time in Gokul. Then Lord Himself appeared as the eighth issue of Devaki. Since the time of His arrival, radiance of Devaki increased manifold. At the same time, Yogamaaya also appeared as an issue of Yashoda in Gokul. Seeing the arrival of Lord Himself as the eighth issue of Devaki, the gods prayed Him with devotion.

Then on the eighth day in the darker phase of Bhaadrapad, Lord took birth. At the time of His birth, the wind suspended its motion. The reverse attained extremely purified state whereas dense clouds gathered in the sky and caused drizzling. Seeing the child born with auspicious Swastik mark on his chest, Vasudev recognised Him and prayed Him. At the same time, he and Devaki also feared that Kansa would kill their eighth son also. So, they prayed the Lord to hide His divine appearance. Lord assured them that their ordeals would end soon.

Then Vasudev put the child in a winnower and started his journey on foot to Gokul carrying the winnower on his head. Because of the influence of Yogamaaya, all the guards fell asleep while the gates of the prison opened automatically. It was raining heavily at that time. So when Vasudev reached in the open, Sheshnag spread its hood over him to shade the Lord from rain. In Gokul, Nand’s wife Yashoda too gave birth to a girl child but because of Yogamaaya’s influence she did not know anything about the birth. Vasudev arrived there and putting Lord beside the sleeping Yashoda, he took her baby and returned to his prison in Mathura.

As soon as the baby reached in the prison, she began to cry loudly. Her cries awakened the guards who ran to inform Kansa about the child’s birth. Kansa at once arrived there and snatching the baby from Devaki’s lap, he dashed her on the wall. But before he could throw the baby, she slipped from his grip and taking eight armed Jagdamba’s appearance, established in the air. Laughing loudly then, mother Jagdamba said- "O Kansa! You cannot kill me. Your killer has taken birth. Lord Hari had been your death in your previous births. In this birth also He will kill you. So from now on, make efforts for your benefit only. Saying this Jagdamba vanished. Worried by the words of Yogamaaya, Kansa called a meeting of his prominent demons and said -"These evil gods have hatched a conspiracy to kill me. But being a brave man, I do not take these gods into account. You have yourself witnessed how Indra fled before the shower of my arrows. You would also remember how the clouds rained heavily in my kingdom when Indra had forbidden them from raining on a kingdom and I had pierced them with my arrows.

All the things on earth except my father-in-law Jarasandh bow before me in fear. I don’t care for the gods. Even their efforts to kill me make me laugh. But still I must not take the word of Jagdamba lightly that my killer had taken birth. We should therefore kill all the children who have taken birth within the past few days." Instructing the demons Kansa approached Vasudev and Devaki in the prison and released them apologising his cruel action in the way of killing their innocent children.


When Vasudev was released from the prison, Nand visited Mathura on some official trip. He also came to see Vasudev. Vasudev greeted him for the birth of a son and instructed him to return to Gokul as soon as possible. He also requested Nand to look after the son of Rohini as his own son. After meeting Vasudev when Nand was returning, many kinds of thoughts were disturbing him. In the Gokul while Nand was away, an ogress Putana had stolen the little Krishna in the night and was breast-feeding him with her poisoned milk. But little Krishna sucked even her life through her breast. Making a loud noise and assuming a huge body, Putana fell on earth and died. Only then the village folk came to know about the incident. They also saw little Krishna sitting in the lap of Putana.

The frightened Yashoda swept little Krishna with the tail of a cow to do away with all the bad omens. The other cowherds also prayed Lord Vishnu to protect the child from all calamities.

When Lord Krishna was twenty-seven days old, a festival was organised in Gokul. Mata Yashoda bathed the baby while the Brahmins recited hymns. Yashoda saw that baby was feeling sleepy, so putting him in a cradle, she left it under a cart. The cart was loaded with pitchers of milk, curd and butter. After sometime, lord Krishna awoke and began to cry for a feed. But amidst festivities, Yashoda could not hear his cries.

Meanwhile a demon Shakatasur rode the cart wishing to press the cart and thereby kill the Lord. But before he could act, the Lord touched the cart with His feet and lo and behold! The cart turned over and all the utensils kept on it came crashing down. Even the demon was crushed to death under the cart. Other boys, who were playing nearby, informed the Gopis (ladiesfolk) that the little Kanhaiya had turned over the loaded cart, but they did not believe the kids. Yashoda ran in horror and lifted the baby in her lap. The Brahmins recited pacifying hymns then. Thereafter the baby was bathed again with sanctified water. A feast of Brahmins followed then. Ultimately they were seen off with many gifts.

Once Mata Yashoda was playing with the baby lord in her home. All of a sudden she felt as if the baby was getting disproportionately heavy. Soon, she felt herself unable to bear the child anymore. So she left the child on the ground and began to pray Purushottam Lord Rama. Soon afterwards she forgot about the event, but all was not over yet. Trinavart, a demon minister of Kansa, had arrived in Gokul as a fierce cyclone. He covered entire Gokul with dust and blinded the people temporarily. For a moment people could not see anything and during that moment Trinavart blew the baby in air with him. When the dust settled, Yashoda did not find the baby Krishna where she had left him. She felt extremely sorry and fell on ground in depression. Other womenfolk also gathered round her. They too began to cry not seeing baby Krishna there.

In the form of cyclone, the demon Trinavart had blown baby Krishna with him; but he too could not bear his heavy burden. So he began to lose his velocity. Lord Krishna caught him by neck. The demon died in a few moments and his dead body fell in Vraj. And Yashoda got a new lease of life when she saw baby Krishna safe and sound. Nand and other Gopas too were overjoyed.

Once, the supreme ascetic Gargacharya arrived in Gokul. He was the ancestral teacher of Yaduvanshis. Nand joyfully welcomed and treated the hermit. Then he requested him to carry out the ritual of naming and suggest suitable named for both of his sons. Acharya Garg said, "O Nand, everyone knows that I am the ancestral teacher of the Yadavas. If I carry out the naming ritual for these boys, people will understand that they are Devaki's sons." So Nand requested Gargacharya to name his sons secretly. Gargacharya accepted his request and carried out the naming rituals secretly in Nand's cattle shed.

Garg said: "This son of Rohini will cause by his virtue, great pleasures for his near and dear ones. So his second name will be Rama. And because of excessive strength, people will call him as Bala also. Since he will unite the people also, so one of his names would be Sankarshan."

Thereafter, Garg said pointing to Yashodanandan. He has taken incarnation in every age. In the past ages, he had taken white, red and yellow complexions respectively. This time he has taken dark complexion, so he will be known as Krishna. Once he has been the son of Vasudev, so people will call him as Vasudev also. He will cause salvation of all of you, and great joy for the fellow Gopas and cows. With his help, you will overcome even the severe crises. O Nand, This boy will be equal to Narayana in virtues, wealth, beauty, fame and influence. Foster this child with care and earnestness." Thus naming the boys as per their virtues, Garg returned to his hermitage.

The time passed in Gokul as usual. Balrama and Krishna too grew normally. Soon they began to walk on knees and palms. With their childish plays they both amused men and women folk of Gokul. Everyone took special care of them and looked after them to save them from any possible danger. Ladiesfolk were especially careful about them.

Soon afterwards, both the kids began to walk trottingly. Now their movement no longer confined within the boundary of their home. Because of his special virtues, Krishna began to lead other kids of his age group whereas his elder brother Balaram was somewhat serious in nature. Krishna specially enjoyed teasing the girls and milkmaids of Gokul. Often he would eat stealing their milk, curd and butter. At other times, He did not hesitate even to break their pitchers. In such situations the ladiesfolk used to gather in Nand's home to complain against Krishna. And every time Yashoda promised them to punish Krishna. But every time, when she proceeded to punish him, she forgot everything before his sweet, innocent smile.

One day, Balaram complained against Krishna, "Ma, the little Kanhaiya has eaten mud. Worried about Krishna's health, Yashoda scolded at him: "Tell me, O mischievous Krishna, why did you eat mud". At that moment, little Krishna's eyes were moving with fear. He made an excuse: "No Ma, I have not eaten any mud. They are telling you a lie. If you don't believe, me see yourself." Saying this, Krishna opened his little mouth. Yashoda peeped into his mouth and what she saw there amazed her. She could not believe it. The entire universe was visible in his little mouth. Yashoda saw strange places, entire Vraj and even herself in the little mouth of Krishna. She felt dizzy. With his illusionary powers, Lord wiped out the memory of this incidence from the mind of Yashoda, and she again immersed in love with her child.

Once, wishing to feed Krishna with butter, Yashoda began to churn milk in the morning. Very soon, Krishna too awakened and not finding the mother on her bed, He set out to search her. Soon He found her in the courtyard where she was churning the milk. He began to insist for breast feeding at once. So Yashoda stopped churning and began to breast feed Krishna. Affection played on her face. Suddenly the milk kept on the fire pot began to boil. Yashoda left Krishna in order to attend the boiling milk. But the unstiated Krishna filled with anger and broke the pitcher of curd. Then he went inside and began to eat butter, when Yashoda came back; she understood the matter and began to search him with a stick in her hand. After eating butter himself, Krishna was now feeding the monkeys with it. Seeing the mother come in hot pursuit, Krishna jumped over the mortar and ran away. Yashoda chased him, but soon felt tired because of her bulky body.

Thereafter, Yashoda proceeded to tie Krishna as a punishment. She got a rope and tried to tie Krishna. But the rope fell short by two fingers. She joined many ropes together but the result was same. Every time the ropes fell short by two fingers. Soon, Yashoda was bathing in sweat. When Krishna saw his mother in depression, he himself tied in the ropes. Tethering little Krishna to a heavy mortar, Yashoda engaged in usual household tasks. Tethered to the mortar, Krishna glanced at the two Arjun trees, which were standing on the gate like two sentries. He resolved to salve them.

Maitreya asked Parashar about the trees. Parashar said: "The lord of wealth Kuber had two sons Nalkubar and Manigreev. One day they were enjoying the sweet company of pretty women on the bank of Mandakini River. Just by coincidence, Devarshi Narad arrived there. Out of Shyness, the women folk at once covered themselves, but both the sons of Kuber stood boldly without feeling any shame. Indignant Narad cursed them to become trees and stay in that form for one hundred years. Narad showed kindness as well that despite being in tree forms, they would have the memory of God alive and would be salved by Lord Shri Krishna. Thus, to keep the words of his supreme devotee Narad, Lord dragged the mortar to the two Arjun trees. He walked in such a way that the mortar got stuck between the trees. Krishna then pulled the mortar and in no time the trees were uprooted. Two divine men appeared from the uprooted trees and bowed at the feet of Krishna and prayed him with pure hearts. Then they departed to their heavenly abode.

The uprooted Arjun trees fell with thundering sound. All the people shivered with fear and felt as if lightning had struck somewhere. All the elders including Nand met together and discussed the matter. Unanimously they concluded that, of late disturbance had increased in Gokul and the circumstances were no longer conducive to raise the kids like Balaram and Krishna there. So they unanimously decided to leave Gokul and migrate to a verdant place named Vrindavana. In their opinion, Vrindavana had ample vegetation and fertility to support them and their cattle.

Thus, on an auspicious day, the entire population of Gokul set out for Vrindavana. They packed their households on bullock carts and drove their cattle in herds and started in convoy. In Vrindavana they built their houses and started their life once again.

Parashar says: "The verdant environment of Vrindavana, Govardhan mountain and crystal clear waters and sandy banks of Yamuna river together filled the hearts of Balaram and Krishna with joy. Along with the fellow cowherds, they began diverse kinds of plays there.

One day, Balaram and Krishna were grazing their cattle on the bank of Yamuna River. A demon, meanwhile, took the guise of a calf and mixed with the herd. Obviously, he had malicious intentions. Lord Krishna had already seen the demon taking calf's guise and mixing up with the herd. He signalled Balaram and they together reached near the calf. The calf appeared particularly healthy, so Krishna and Balaram mockingly saw it with admiring eyes. Suddenly they held the calf with its hind legs and tail twirling it in air they threw it in the sky. When the demon died, they threw him on a Kath (wood-apple) tree.

One day, all the cowherds took their cattle to a large pond to let them drink water. There they say a huge creature sitting like a hillock on the bank. They were frightened by its appearance. The creature was in fact a demon named Bakasur who had arrived there in the guise of a storke. He was himself very strong and had a long pointed bill. As soon as the cowherds drew near him, The storke hastily picked up Krishna and swallowed him. Other cowherds including Balaram were stupefied. They could not believe their eyes. But inside the beak, Lord Krishna made him extremely hot and caused severe burning in demon's throat. So the demon could not swallow Krishna and regurgitated him, and began to hit him with his strong beak. But Lord held his beak with both his hands and tore the demon's mouth apart. And as son as the demon died, a ripple of joy surged among the cowherds.

One day, Krishna planned a picnic near Nandanvan. So rising early in the morning, He awakened his fellow cowherds sounding a horn. Together, all the cowherds, and their cattle went to the forest. There, on the bank of Yamuna River they began to play joyfully. Nandanvan was in fact an abode of the demon Aghasur. Kansa had sent him there. Seeing the boys playing, he felt extremely jealous. Knowing that Krishna had killed his brother Bakasur and sister Pootana, it seemed an ideal moment for the demon to avenge the death of his siblings. Thinking thus, the demon took guise of python and lay in the way and opening his mouth like an opening of a cave. The cowherds too fell in his trap. Thus driven by curiosity, all the cowherds entered the demon mouth one by one. When Lord Krishna saw that his friends had entered demon's mouth. He too entered it to protect them.

Aghasur wanted to masticate the cowherds including lord Krishna; but the lord increased his body and choked demon throat. Now the breath of demon stopped. His eyes rolled over and at last his life left his body through Brahmrandhra (cosmic pore). With his ambrosial eye, Lord resurrected these dead fellows and their cattle and together they came out of the demon's mouth. As soon as the demon died, a divine flame emerged from the python's mouth. It waited there sometime for God. And when lord Krishna came out, the flame mingled with him.

Parashar says: The cowherds told the tale of Aghasur's salvation to their parents only after a year of the incidence. During that period of one year, Lord Krishna multiplied himself and took the guise of his fellow cowherd and their stock of cattle to remove the illusion of Brahma, who was the cause of the following incidence.

After Aghasur's life mingled with God, Lord Krishna came with His fellow cowherd on the bank of Yamuna. They left their cattle to graze freely and they sat together to take their lunch. All of the cowherds tasted one-another's food, as they wanted to feed Krishna with the tasty food. Meanwhile surprised by Aghasur's salvation, Brahma too had arrived there and saw Krishna eating food defiled by the cowherds. With that sight, Brahma grew suspicious if Krishna was indeed an incarnation of lord. Thus driven by the illusion and to test the authenticity of lord's incarnation, Brahma kidnapped all the cattle first and when Krishna went out to search the cattle Brahma kidnapped and concealed the cowherds also. Soon lord Krishna understood the craftiness of Brahma, so he multiplied himself into his fellow cowherds and cattle. Replicas resembled truly to the cowherds in appearance, complexion, nature, activities, voice, sticks and even in costumes. The replicas remain in existence for complete one year.

Back there, when Brahma returned after hiding the cowherds and the cattle, he was stunned to see the cowherds and cattle as usual. Brahma was feeling dizzy when lord bestowed his grace on him. Brahma saw Narayana in every dust particle. Brahma therefore bowed his head at the feet of lord and said: "O lord, I submit before you. You can be won only with devotion and not by ego. No one can know your omnipresent appearance. Thus praying and worshipping lord Narayana, Brahma returned to his abode. The cowherds remained separated from God for one year. But they felt as if only half a second had passed because of the illusionary influence of God. That is why they related the incidence of Aghasur’s killing to their parents only after a year it took place.

When Krishna and Balaram entered sixth year of their ages, they got the permission to take the cattle out for grazing. Along with their fellow cowherds the two brothers too began to take their cattle to Vrindavana. Thus they sanctified the earth of Vrindavana with their pious feet. Seeing the beauty of Vrindavana, with beautiful, colourful flowers and sweet fruits, Lord Krishna felt overjoyed. He then used to graze his cattle at the foothills of Govardhan and on the banks of Yamuna River. Playing flute was his favourite pass time. One day Krishna's beloved friend Sudama said: "Kanhaiya, there is a beautiful forest name Talvana. It has uncountable numbers of trees laden with ripe fruits. But a formidable demon Dhenukasur guards that forest. He is very strong. So no one goes there; even animals and birds shun that place. But we are tempted to eat those sweet delicious fruits. If you and Daau (Balaram) wish, we may go there and eat those delicious fruits."

Thus hearing this, Krishna and Balaram guided all of them to Talvana. There they shook the trees and in no time a heap of ripe, delicious fruits gathered under the trees. All the cowherds began to eat fruits. While eating, they were also making lot of noises. Disturbed by the sound of fruits falling and noise of the cowherds, the demon Dhenukasur arrived there as a donkey. He was braying loudly and tried to hit Balaram, but Balrama caught him by his hind legs and threw him in the air. The demon died in an instance. Since that day, everyone visited Talvana fearlessly and the cattle grazed there freely.

One day, Bala-Krishna arrived on the banks of Yamuna with their friends. Balaram was not with them that day. The water of the river Yamuna was intoxicated by the poison of Kaliy- the Naga. It was exceptionally hot that day and all the cowherds and cattle were very thirsty. So without giving any thought, they all drank the water from Yamuna and died. But Lord Krishna resurrected them by his ambrosial sight.

Then Lord Krishna decided to purify the waters of Yamuna. Thus tying a cloth round his waist, Krishna climbed a Cadamba tree and jumped into the river. In the water the lord started playing and splashing water. Soon the waves began to rise high. When Kaliy- the Naga heard the noise. He got extremely angry and appeared before Krishna.

He saw a beautiful, tender, dark complexioned boy playing joyfully in the waters. He stung him and tied him in his spirals. Tied in the spirals of Kaliy, lord became absolutely motionless. Seeing Krishna in death like situation, all the cowherds and even the cows felt very sorry. Just then lord freed himself from the hold of Kaliy. Then a game of hide and seek began between them. Lord dodged the Naga for a long time. Thereafter he rode on Kaliy's hood and began to dance there.

The followers of God, like Gandharvas etc. began to play Mridang, Dhol etc. to give him a company. Tired from the blows of lord's feet, Kaliy soon began to vomit blood. Naga's wives began to pray God, "O lord, your incarnation is to punish the evil ones for their sins. You have shown your grace on us also. We are fortunate to have a sight and touch of your feet. Pity O lord. This Naga can no longer bear your momentum. He will die. We are all your slaves. Kaliy is our lord. Kindly forgive him." With kindness, lord released Kaliy, who prayed thus: O lord in your creation we snakes represent Tamoguna (dark virtues). We are confused by your illusions." Lord dictated Kaliy to migrate with his family to Ramanakdweep. Since then water of Yamuna became pure for humans and animals.

After defeating Kaliy, Lord Krishna and all other people of Vraj felt extremely tired. They were very hungry and thirsty also. So they did not go back to Vrindavana, but stayed on the bank of Yamuna in the night. Because of intense heat of summer, surrounding forests had been shrivelled. At midnight those shrivelled forests caught fire and the sleeping people were engulfed by it. They awakened startled and took shelter at Krishna. Seeing their horrified appearance, Lord Krishna drank the infernal forest fire and thus saved the lives of innocent people who had rested their lives at him with faith.

One day, Balaram and Krishna were playfully grazing their cattle along with other cowherds in the forests. When a demon Pralamb arrived there with an intention of kidnapping Krishna and Balaram. The demon had come in the guise of a cowherd, but the God easily recognised him. They accepted his proposal of friendship, but were thinking about the way for his salvation. God thereafter summoned all his friends and said: "Pals, today we shall divide ourselves in to two teams and play joyfully. Thus the teams were divided and each team chose Krishna and Balaram as its captain respectively. It was stipulated that the members of defeated team would carry the members of winner team on their back up to the place pointed by them. Thus the game began and soon both the teams reached a secluded place.

At one time, the team headed by Balaram won. So the members of Krishna's team were to carry them on their back. Demon Pralambasur offered Balaram a ride on his back. Balaram agreed to ride on the demon's back; but as soon as he rode on the demon's back, the demon galloped. But he could not go far for not being able to bear Balaram's weight. Them the demon regained his huge formidable size and tried to escape by flying. First Balaram felt terrorised but soon he realised his real powers and hit on the demon's head with a powerful fist. The blow shattered demon's head and he fell on earth dead like a huge mountain.

Parashar says: "Most of the time of Lord Krishna's boyhood passed in Vrindavana. There He grazed cattle and played flute. His flute had a divine, enchanting sound. The Gopis used to gather around Him drawn by the enchanting tunes."

They also heard the enchanting Venugeet that fills one hearts with the memory of Bhagwat. One of the girls said to her friend: "O dear friend, having the privilege of seeing Lords beauty and receiving His kindness is the real salvation. Another girl said: "O friend, what penance this flute had observed that it has got a closer contact with lips of Nandnandan (an epithet for Krishna). Even the siblings of this flute, trees and other vegetation's are pleased with its fortune and are hence showering their leaves and flowers on him." One more said: "O friend, look, even Bhagwati Lakshmi has left her luxurious abode in Vaikunth and arrived in Vrindavana to have a look of lord Devakinandan." A Gopi expressed her jealousy: "Even this doe is better than us, O friends, look how engrossed is she looking at God that her eyes are not blinking."

Hearing the sweet enchanting tunes of flute even the heavenly elves gather in the sky over Vrindavana. They also see the beauty of lord Krishna and showered the flowers of their braids on him. Even the cows forgot grazing when then heard the enchanting music of flute. The calves too forgot drinking milk and began to look at lord Krishna with joy. This is the real devotion for lord Krishna. You have to forget yourself in order to find him. Condition of girls of Vrindavana was exactly the same. After having the sight of lord Krishna they remembered nothing; not even the way back to home. They stood in the forests in a trance, completely tired, unaware of their self.

A girl said pointing to the fauna: "Look O friends, look at these birds. Do you know that these birds were the saints and sages in their previous births. In this birth also they are sitting in a state of trance. Look they have forgotten their knowledge hearing the sweet enchanting music of the flute. And look at Yamuna. She is also unable to contain her exhilaration. She is eagerly splashing her waves to wash Lord’s feet. Yet another girl said: "Look friends the clouds cannot see their lord scorching in the sun. So they have covered the sun and shaded Lord Krishna. Now they are drizzling as if showering petals." A girl said: "Friends, look, these Bheelanis are better than us. They have such a strong urge of Krishna's sight that when Govind returns home, they smear their body with dusts of his feet. Blessed is this mountain which has dedicated its entire self in the feet of Brajnandan and feels overjoyed. It is his supreme devotee. Kanhaiya has infused even non-living things with life by his sweet tunes of flute.

The unmarried girls of Vrindavana felt as if their lives were dedicated to Lord Krishna. Each of them wished heartily to have lord Krishna as her husband. So in order to get their desire fulfilled, all of the spinster girls of Vraj began to take bath in Yamuna early in morning of Hemant season and worshipped goddess Katyayani. When MadanMohan learned that the unmarried girls wished to marry him. He went to see them at dawn. The girls were bathing naked in the river; their clothes were kept on the bank. Lord Krishna stealthy took those clothes and climbed on a Cadamba tree. Lord had not stolen their clothes with malicious intentions. He had stolen them to remove their flaws and make them realise their real appearance that they were not mere girls, but pure souls. Without realisation of the real self, one can not experience the God.

The girls were, in fact, the hymns of Vedas, Sadhana, Siddhis, Sages and Brahmvidyas (Vedas) themselves that took the guise of girls to enjoy the vicinity of God. God removed their clothes that symbolised lust. Because of the lords grace they all were able to enjoy God's company.

Parashar says: "O Maitreya, Thus Lord Krishna removed the shyness of the girls of Vraj through His sweet talks. He derided at them, made them dance like puppets and even stole their clothes when they were bathing naked, but they did not deter his actions. Instead they felt overjoyed by the close presence of their beloved Kanha."

Parashar says: One day, Balaram and Krishna saw that many delicious kind of sweetmeats were being cooked at home. With curiosity and politeness, they asked Nand and other elders: "Father, which festival are you preparing for? Which god will be worshipped? What purpose will such worship serve? Nand Baba explained: "Sons Devraj Indra is the god of clouds. It is because of Indra's grace that we get rain. So these materials are being prepared to worship Indra.

Krishna said: Father every creature in the world enjoys comforts or suffers as per his fate. None of the gods can change the results. Action is primary in the world. One gets the results as per his actions. Even Indra is God as a result of his action. Anyone, who performs one hundred Ashvamegh Yagyas, becomes Indra. But even after performing crores of Ashvamegh Yagyas one can not stay in Vraj. It is the duty of Indra to cause rain. So it will rain even if you don't worship Indra. But to feed the poors and satisfy them with clothes and other gifts is real worship. By their blessing, we shall be happier. I desire that with all these materials we should worship Giriraj Govardhan and distribute the Prasad among the poors. With which their souls will be sated and will have the grace of God.

Thus Lord Krishna told his father that all the people should worship unitedly and unitedly they should receive Prasad. If you are ready to do as per my desire, its all right, otherwise I will not worship your haughty god, nor receive his Prasad.

Thus convinced by Kanhaiya's wise reasoning, all the Gopas agreed to him. Nand Baba said, "O Krishna, we are making all these preparation for you only and we will do as you say. We will worship Govardhan. For us Govardhan is also like a god. It gives us grass, water, and fuel etc., which are necessary for our lives. Thus with lord’s consent, they dropped their plan to worship Indra and resolved to worship Govardhan faithfully.

On the Purnima (full moon) day in the month of Kartik (November) all the Gopas (people of Vraj region) gathered near mount Govardhan. During the night all of them circumambulated the mountain. Lord invoked the Ganges by his wish and bathed Govardhan with her water. Then they put vermilion on it, offered basil-leaves, flowers etc and worshipped it. Brahmins recited hymns in its praise. To make the people believe in their rituals, Lord Krishna himself appeared on the mountain in huge form and exclaimed: "I am Giriraj (the king of the mountain) and began to eat the offerings. But as a child, He was still among the villagers who faithfully bowed before the mountain. Among them, the child Krishna said: "look, what a surprise Giriraj has appeared himself and bestowed his grace on us. He has accepted our worship." There after all the Gopas distributed Prasad among themselves and felt supremely satisfied.

When Indra learned that the Gopas had stopped worshipping him, he grew outrageous. In anger, he ordered the clouds to rain torrentially over Vraj and cause heavy flood in Vraj region. In no time dense clouds gathered over Vraj. Soon there was lightning, thunder, darkness and storm all around. Then it began to rain torrentially. All the people took refuge at Lord Krishna and prayed him to save them from the anger of Indra. Lord Krishna said: "Those who regard me as their, are mine and I am theirs, So there is no need to worry for you."

Saying this, Lord lifted Giriraj on his little finger and called all the people of Vraj along with their cattle under the lee of Govardhan. Then he ordered his wheel Sudarshan to absorb the water of the clouds so that not even a single drop could fall on earth. Thus for seven days continuously Lord balanced Govardhan on the little finger. Thus Lord Krishna also came to be known as Giridhari. People who had gathered around him, just kept on seeing Lords moon-like face and hence did not feel thirsty or hungry. In fact the comforts those people got during those seven days are beyond verbal description. Lord held Govardhan on one hand, and conch in the other, while with the remaining two hands He began to play this flute. Hearing the tunes of his flute, all the people of Vraj began to dance with joy. After the rains stopped, all of them returned to their homes.

When Indra learned about the happenings in Vraj, he soon realised his mistake. Indra himself reached Vraj and begged lord for His pardon. Then he gave lord a ceremonial bath with the milk of Surabhi. For protecting the cows, the Lord also got one more name "Govind".

Parashar related to Maitreya the tale of Kamadev's humiliation. The purpose of describing this tale is just that common people should reflect on the selfless love of Gopis for Lord Krishna and experience the love of God for them as well.

After conquering Brahma and other gods, ego of Kamadev had surged to great heights. He, therefore, requested God to quench his thirst for war. God invited Kamadev to visit Vrindavana on the night of Sharad Purnima (Full moon night) in the season that precedes winter, and told him that on that divine night He would enjoy the company of crores of Gopis. "If I have slightest passion for any of them, you will win, otherwise you will lose."

That night Lord Krishna added more divinity, more brilliance to it with a resolution of Raas with the help of Yogmaya (personified illusion). It was a perfect night for the purpose - flowers bloomed in Vrindavana, full moon shone, and gentle, cool breeze blew from the banks of river Yamuna. Amidst this stimulating ambience Lord Krishna began to play an enchanting tune on his flute. The tune attracted Gopis, their passion surged to its zenith and under the influence of love for lord Krishna and as if in trance, all of them ran to meet their beloved Kanhaiya leaving all their fear, bondage, patience and shyness behind. Some of them were intercepted by their husbands and dragged back to home. But only their physical bodies stayed put, their souls reached Vrindavana.

In Vrindavana on the bank of Yamuna, Gopis saw Vrindavana Vihari (epithet for Krishna) near their familiar Cadamba tree. Yogmaya adorned all the Gopis from tip to toe. In fact those Gopis were not ordinary women.

Maitreya asks: "Gopis had not regarded Krishna as ParaBrahma. What was the basis for their passion then?"

Parashar says: When a wretched person like Shishupal, who always abused lord Krishna could find supreme position, there should be no doubt for Gopis who had such a profound passion for Lord." So Gopis arrived and gathered around Lord Krishna.

To test their devotion and to enhance the honour of Kamadev, Krishna said to them: "O Gopis, the pure ones, it is not fit for you to stay here at this hour of night. Go and serve your husbands. Your duties must be first to your husband's children and cows. They will be waiting for you eagerly. Go and console them. You can gain me by hearing, reciting, seeing etc. You need not sit here. Go to your homes."

Gopis, however said: "Govind, we have come to you leaving all the mundane lusts behind. Now going back is like ruining our lives. It is the greatest misfortune if someone returns to mundane affairs even after being at your feet." These words that reflected divine feelings of Gopis pleased Lord. He began to enjoy their company. But a feeling of ego began to creep in the minds of Gopis because of lord's closeness. They began to assume themselves as highly fortunate. To remove their ego, Lord disappeared right among them.

After the disappearance of God, Gopis were perplexed. Their hearts burned with desire. They had dedicated their entire selves in the feet of Lord. They were entirely merged in the love of Krishna. Thus driven by passion, Gopis began to search Lord Krishna. They asked trees, creepers and vegetation for the whereabouts of their beloved. They then spotted His footprints at one place. Footprints of Radha were also there. 'Indeed He would have carried her, that great fortunate one, on His shoulders.' They thought. Lord had indeed, after disappearing from amidst Gopis, taken Radha to an isolated place. She had then began to think herself superior to other Gopis. So at one place, she said: "O Lord, I can't walk now. My tender feet are tired. Kindly carry me on your shoulders to wherever you wish." At her request, Lord Krishna agreed to carry her on his shoulder. But as soon as she proceeded to ride, Lord disappeared from there also. Now, Radha began to cry and wail and fainted. At the same time, other Gopis also reached there and found Radha lying unconscious on the ground. All of them including Radha then returned to the bank of Yamuna and began to wait for Krishna's appearance.

When the beloved Gopis burst into tears, Krishna's patience gave away. His heart melted at their condition and He appeared amidst them. A sweet smile played on his beautiful face. He wore a garland of fresh Vaijayanti flowers and yellow clothes. His beauty could have moved even Kamadev. Seeing their beloved Kanha once again amidst them, Gopis got a new lease of life. All of them began to embrace Lord and thus quench the fire of separation that was burning their bodies.

Thereafter, along with the beauties of Vraj, Lord came to the bank of Yamuna. Gopis put their queries before him for solution. Lord said: "O beloved Gopis, I do not reciprocate to the desire of my beloved ones for physical love. Because of it their conscience remains always engrossed in me. Hence, I take to hiding even after meeting so that you could feel complete imbibement in me.

From the words of the Lord, Gopis forgot the pains of separation. From the closeness of their beloved, their lives were successful now. With those Gopis, Lord Krishna started Maharaas on the pious banks of river Yamuna. All the gods gathered in sky to witness that divine festival. Gopis were even more fortunate than Lakshmi. But even amidst crores of Gopis, who were eager to devote their everything to Him, Lord completely refrained from desires, feelings and even actions. Thus Lord defeated even Kamadev and removed his ego.

Parashar says: Once on the occasion of Shivaratri, Nand Baba and all other Gopas drove their carts with families and reached Ambikavana on a pilgrimage tour. There they took bath in the river Saraswati and with devotion worshiped lord Shiva and Parvati. They also observed day long fast and decided to pass their night on the bank of Saraswati. But a huge python inhabited that place. During the night the python emerged and caught hold of Nand's leg. Nandbaba cried loudly. All the Gopas gathered around him. He cried again: "Kanhaiya, This snake is all set to strangulate me. Save me."

Lord touched the python with his feet and instantaneously the python vanished. In its place appeared a divine-looking human being. He said: "O Lord, I was a Vidyadhar named Sudarshan. I was so much obsessed with my beauty, youth, luxury and comforts that I used to insult others. One day I had derided at the ugly appearance of the sage Angira. So indignantly he cursed me to become a python. But, pleased by my realisation of mistake, he had told that when God himself would touch me, I would regain my original appearance." Thereafter, Sudarshan went round the God, worshiped Him and with his permission, departed to his abode.

On another occasion, Lord arrived in Vrindavana during Vasant Ritu (spring Season). There He took part in Vasantik Raas (Raas of spring season) with the Gopis. During Raas itself, a demon Shankhchur tried to escape away kidnapping some of the Gopis. A stampede resulted among Gopis. Hearing their noise, Lord ran after the demon, carrying a huge Sal (Shorea) tree in his hands. In no time He overtook the demon and killed him by just one blow. He picked up the gem from demon's head and handed it to Balaram.

Once, Kansa sent a demon Arishtasur to Vrindavana. The demon arrived there in a bull's guise. That huge bull came to Vrindavana and began to terrorise the people with his loud sound. Seeing the bull, Balaram said to Krishna: "Kanhaiya, I have never seen such a huge bull before." All the people began to cry for help. Lord consoled them and challenged the bull demon: “O fool, why are you terrorising these cows and cowherds? I am going to shatter your ego." The challenge from God pinched the demon. Tapping his hooves angrily, the demon attacked God. He wished to gore Him, but God held his horns and pushed him back. Then kicking the demon God killed him in no time.

After the killing of Arishtasur, Devarshi Narad visited Kansa and asked: "O Kansa, the girl who had slipped form your hand was in fact the daughter of Yashoda. Krishna and Balaram, who are staying in Vrindavana, are infact the sons of Devaki and Rohini respectively. Because of your fear, Vasudev has kept them under the supervision of his friend Nand. Those two boys have killed the demons sent by you." Hearing these words, Kansa shook with anger and put Vasudev and Devaki in prison again. Thereafter he called his minister Akrur and asked him to set out at once for Gokul. He said to Akrur: "Akrurji, you are an old friend and well-wisher of mine, Go to Gokul and bring the sons of Vasudev, who are staying at Nand's home. Invite them to visit Mathura, to witness the festivities of Dhanush-Yagya." Akrur understood Kansa's intentions, but feared that if he refused, that demon would kill him. So he decided to visit Gokul, and also have the opportunity of seeing God. He was feeling overwhelmed by the mere thought of it. Next day, he set out on a grand chariot to meet his supreme Lord in Gokul.

Meditating in the feet of Lord, Akrur was heading towards Vrindavana. He was feeling himself as the most fortunate one for he was sure to have a sight of Lord. Thus obsessed with many kinds of devotional feelings, Akrur alighted from the chariot at the border of Vrindavana and started walking. He found it unjust to ride a chariot on the land of Vrindavana where lord Krishna treaded. By the time, he reached Vrindavana, Lord Krishna and Balaram had returned home after grazing their cattle. Seeing them, Akrur fell at their feet. Both the brothers raised Akrur and addressed him as "Chacha" (uncle), and escorted him into the house.

Akrur was given a warm welcome and treatment there. After the dinner, they assembled in Nand's drawing room. Nand inquired about the reason of his sudden arrival. Akrur said: "Kansa is organising a wrestling competition in Mathura. He has invited all the big and small kings to the competitions. He has invited you with Krishna and Balaram as well. Beautiful Mathura is worth seeing. Gullible Nand felt pleased by Akrur's talking and said: "King Kansa has shown a great honour to me. He has sent invitation only to other kings, but has sent his minister to call me and a golden chariot for my kids." So it was announced in Gokul that all the people would go to Mathura the next day and witness the festivities there.

When the Gopis heard about Krishna leaving Gokul to visit Mathura, they began to wail and cry. They were getting so much restless by the news that, they felt, their lives would end before the sunrise. They started imprecating fate that it had no kindness. First it provided them with a closer contact with their beloved Kanha, now it was causing a long separation from him. Some of Gopis even begged for death, they felt it better than living without Kanha. All the Gopis kept on crying and wailing nightlong. Mother Yashoda awoke early in the morning next day. She churned out butter and adding Mishri (sugar candies), she took it to Krishna to feed him. But there she found that both Krishna and Balaram were getting ready to set out for Mathura. They held mother's feet and said: "Pardon us, O mother, we are going to Mathura." These words disturbed Yashoda. She ran and fell at Akrur's feet and said: "I am your slave.

O Akrur, please do not take my beloved sons to Mathura. They are inseparable from my heart. Why Kansa has summoned them to Mathura?

O Akrur, go and tell him to take everything from us, but spare our sons. We are also ready to live in jail, but can't lose our beloved sons." Akrur consoled Yashoda. "Bhabhi (sister-in-law), don't worry. These two brothers are going to Mathura to witness the festivities there and will return soon to comfort your heart." Yashoda said: "Akrurji, Mathura is a town of gold and both of my sons are too young yet to be needed there for any reason."

Touching the feet of Nand and Yashoda, both the brothers said: "Father, mother, we will definitely return. Presently we wish to see the grandeur of Mathura." Meanwhile all the Gopis and Gopas had gathered there. Crying and wailing, the Gopis said: "You are very Cruel, O Akrur, who named you as Akrur. You have come here to lacerate our hearts." Second Gopi said: "No friend, it is not a fault of Akrur. Our complaints are with Shyamsundar. We left everything, our husbands, children, our homes and dedicated our entire selves in your service. And now you are deserting us so ruthlessly. We have no support for our life except you, O Madhusadan." Saying this, all the Gopis burst into tears again.

All the Gopas, including Shridama surrounded the chariot and said: "O Krishna we had not even dreamt that you would desert us so ruthlessly. O Kanhaiya we have seen with our eyes that even Indra, Varun, Sanakadi and Brahma bow before you. But we have never regarded you as God. We regarded you as our friend. Are you angry with us? O my childhood friend Kanhaiya, we request you, we will never abuse you in future. If you were intending to go, why did you, then save us from the infernal forest fire. Why did you save from the deluging rains? We cannot live without you. Tell us O benevolent friend, When will you return."

Lord Krishna consoled them all and took many of them with Him. The chariot began to move. As long as the flag of the chariot remained visible, people kept on crying and wailing. Even the eyes of Akrur filled with tears. Lord asked him: "Kaka, why are you weeping?" Akrur replied: "O Lord, Kansa is the great sinner. I feel he will try to torment you by all means. So, my heart says, that I should take you back to Vrindavana, because if Kansa did any harm to you, their spirits will curse me for ever."

Hearing Akrur's words, Lord understood that when he had arrived in Vraj, he was afflicted with a feeling of majesty. But now, it has been replaced by affection now. He therefore decided to remove his dilemma. Thus, Lord said to him: "Kaka, Mathura is still some distance away. So you take a bath in Yamuna. We brothers are waiting for you in the chariot."

As soon as Akrur took a dip in Yamuna, Lord showed him a sight of His abode Vaikunth and his Narayana's appearance in which, he was holding conch, wheel, mace and lotus in each of his four hands and was lying on the bed of Sheshnaga. With folded hands, Akrur prayed to lord: "O lord, you are the reason for the existence of Brahma and the Universe. O Lord, I pray at your feet again and again. Now I recognise you. You are the one who took the incarnations of Matsya, Kachchap, Varah, Narsinh, Vamana, Rama etc. Thus after bath and worship, Akrur returned to the chariot. Lord Krishna understood that now a devotional feeling had arisen in the mind of Akrur for Narayana. Lord asked: "Your condition seems miserable. Did you see anything extra-ordinary under water?" Akrur said: "O Lord, now bestow your grace on me. Kindly come to my home and accept my hospitality."

After the departure of Akrur, Nandbaba too set out for Mathura along with the Gopas. On the way itself, they caught up with Krishna and Balaram. All of them then reached Mathura together. There they stayed in a garden. After sometime, with Nand's permission, both the brothers set out to see the city of Mathura. Mathura was indeed a beautiful town. All the residents of Mathura thronged on roads, roofs and attices to have a sight of Krishna and Balaram.

On the way, they met a pretty but hunched woman. She introduced herself as Kubja, the maid of Kansa. Her duty was to smear the members of the royal family with sandalwood paste. God asked her if she would smear him with sandal paste. Kubja said: "O Manmohan, I see no one more fitting than you for the sandal paste." Thus she smeared Lord's forehead with saffron. On Dau's forehead she smeared musk containing sandal paste, other Gopas smeared all the remaining sandal paste on their heads. Lord then, put His feet on Kubja's and holding her chin gave her head a slight jerk. And in no time, Kubja's hunch was gone and she turned into a pretty woman. She begged lord for His love. The Lord promised her a meeting in future, and proceeded ahead.

After salving Kubja, Lord Krishna and other Gopas moved ahead. At a place they saw a huge bow kept on a high stage. Many strong men were guarding it. Lord entered the canopy and easily lifted the bow and broke it into pieces. There was a big applause from all around. Dau said: "Krishna, now the crowd will increase here, so let us escape in time. Thus, both the brothers and their friends beat a retreat to their camp. There they rested for night. There in Mathura, breaking of the bow had frightened Kansa. He could not sleep during the night. Even in his dreams, he saw nothing, but Krishna everywhere around him.

Early in the morning, Kansa summoned his minister and ordered him to make Kuvalayapeed, the elephant to stand in the centre of the main gate. He thought that the elephant would kill both the boys if they dared to enter the fort through main gate. Back there in the garden, Krishna and Balarama set out in wrestlers guise for the fort. At the gate, seein an elephant blocking the passage, they asked mahout loudly: "O Mahout, why have you made the elephant stand in the centre of the gate. Move it either ahead or back." But instead of moving the elephant out of the passage, the mahout steered it right on them. But before elephant could attack them, Balarama caught its trunk, while Krishna caught its tail. Both the brothers then dragged the elephant out of the gate and lofted it in the air. The elephant fell on the ground with a loud thud and died on the spot.

Kansa felt very nervous by the news of elephant's killing. Before he could take stock of the situation, Lord Krishna and Balaram arrived in the amphi- theatre. The spectators present in the amphitheatre saw Lord as per their feelings. The menfolk saw Lord as a Jewel among the men. Womenfolk saw him as an incarnation of Kamadev. Cowherds saw their natural friend in Lord, while to Kansa He appeared as his death. But to his mother and father, Devaki and Vasudev and to Nand, Krishna and Balarama appeared as small kids. Sages and ascetics saw nothing but metaphysical coming in boys' guise. Learned ones sighted His cosmic form while to Yadavas He appeared as their tutelary God.

As soon as the Lord and Balaram arrived in the ring, the wrestlers, who were already present there, stood up like springs. A wrestler Chanur dragged Krishna and one named Mushtik dragged Balarama into the ring. They said to them: "Both of you and we are the subjects of the great king Kansa. It is our duty to please our king with our art and skill. More over we will receive many rewards also."

Krishna said: "O wrestlers, you please fight among yourselves. We are boys yet, so we shall witness your fight from a distance." Chanur said: "No you are neither boy nor teenagers. You are stronger than the strongest. You have just killed an elephant which was stronger than thousand elephants." Thus, both the brothers were compelled to wrestle with the royal wrestlers. Balaram beat Mushtik on the ground so hard that he died at once on the spot. Krishna similarly killed second wrestler Chanur. All the remaining wrestlers met similar fate one by one. The massive crowd present there applauded them joyfully.

Seeing the shameful defeat of his wrestlers, Kansa infuriated with anger and proclaimed: "Tie all the opponents; tie Ugrasen, Devaki, Vasudev and Nand in ropes and bring them before me." Lord Krishna could not tolerate this and in a single jump, He reached on the stage where Kansa was present. Lord Krishna caught him by hair and said: "O Kansa, once you have caught a helpless woman by hair, I have avenged that insult. Now you will receive the fruits for your atrocities." Saying this, Lord began to twirl Kansa catching him by hair, and threw him down from the stage. Then Lord jumped once again and landed on the chest of Kansa. Kansa died instantaneously. Thus, Kansa who was an incarnation of the demon Kaalnemi received salvation. Lord Krishna then, released his parents from the prison and crowned his maternal grand father Ugrasen as the king of Mathura.

After the successful completion of all the royal ceremonies, the consecration of Krishna and Balaram was carried out. Thereafter, they came to stay at the hermitage of sage Sandipani for formal education. Extraordinarily brilliant Krishna successfully learned all the knowledge in short period of time. Then, as Gurudakshina (paying respect to the teacher) Krishna brought back his dead sons from the abode of Yamaraaj. Taking convocation bath, thereafter, Lord Krishna returned to Mathura. There, though living among royal luxuries and grandeur Lord Krishna remained indifferent. Memory of his sentimental, beloved devotees friend and other people of Vraj kept on pricking him.

Savant Uddhav, the son of Yadava's minister Brihaspati was an intimate friend of Lord Krishna. Only he had the permission to enter Lord's sanctum. Seeing his friend Krishna in remorse, Uddhav asked: "Mathuranath, you seem to be upset. What is troubling you?" Lord Krishna replied: "Uddhav, I feel perplexed. I remember my days in Vrindavana. Please go to Vrindavana and get the news regarding Gopis there. Also give them my message." Thus Lord Krishna donned Uddhav in his attire and sent him to Vraj in his chariot.

There he stayed at Nand's home. At night, Uddhav enquired about Nand and Yashoda's well being and about Vraj in general. That whole might passed in chatting.

Next day, when the Gopis got the news of Uddhav's arrival, they thronged in and around Nand's residence. They recognised the chariot parked in front of the gate. It was the same chariot on which Krishna and Balaram had departed for Mathura. First they thought that their beloved Krishna had returned.

But someone informed that it was Uddhav, Krishna's Savant friend, who had come to preach them about metaphysical knowledge. Soon afterwards, Uddhav came out and spoke out loud: "O Gopis, listen to the preaching of Uddhav." But instead of listening to him, Gopis covered their ears. Feeling insulted, Uddhav expressed his dissatisfaction over their behaviour. Gopis said to him: “O gentleman, firstly we are not familiar with you, secondly we have no capacity to hear your preaching. Yes if you wish to give us a message of our most beloved; thousand of ears are eager to hear that." Uddhav then introduced himself as the intimate friend of Lord Krishna.

Knowing his identity Gopis welcome and treated Uddhav warmly. Uddhav then began to say again: "O Gopis, the person, whom you are declaring as your beloved friend, in fact recognises no mother, no father and no other relation. He has no form, no colour and no body. He is above all, non-existing all pervasive and the giver of joy. He is never separate from his devotee and beloved ones. All of you, too, feel the presence of that Supreme Being and be happy forever." Gopis said: "Uddhav, as long as Ghanashyam stayed with us, we saw endless virtues in him. But only within six months of his stay in Mathura, you wiped out all of his virtues and turned him virtueless.

Tell us with which mouth did he eat butter, with which hand did he break our pitchers, with which feet did he pasture cows in the forests and with which feet did he dance on the hood of Kaliy. Was he another Krishna?"

Harsh reaction of the Gopis startled Uddhav. He began to think where he had been caught. His knowledge of Vedanta was proving ineffective on the Gopis who were sunk in so much love. On the other hand, Gopis too were feeling embarrassed for treating the guest bitterly. But they were also not prepared to listen to such preaching that condemned love. Moreover, they had let out their long accumulating feeling.

Meanwhile a bumblebee perched at Radha's feet mistaking them for lotus. Pointing to it, all the Gopis said: "Beware O bumblebee, beware if you dare to touch the feet of our Radha. It appears that you are a disciple of Krishna. There is now no secret regarding the virtues and actions of your friend. But it is good that he and you tied in friendship. You are black and your friend has a black heart. Virtues of both of you are same.

First He imbibed us in His love; then left us ruthlessly forever. He is not sorry for us. But why does Lakshmi serve in those feet? She must be careful, lest she should be deceived like us. O bumblebee you also appear to be a polymath who has come here to preach us. But you won't get an audience in Braj. You should better go to Mathura.

There is one Kubja go and relate your tale to her. You will receive ample donations from her. What will you get from the Gopis here? They have already lost their mental balance, because of separation from the beloved Krishna. If you have come to ask, why we loved Krishna. O bumblebee, we have no knowledge. But we know that our love for Krishna was not a mistake. Even the goddess Lakshmi does not leave His feet for a moment. Why should we leave his feet then? But O bumblebee, have you really come to convince us. When He could not come out of shame, He sent you to console us - the deaf and dumb Gopis, But be careful if you put your head at the feet of Radha.

Get away, we have already seen enough of flattery and flirtation of your friend. Deserting our affection for ephemeral things, we loved that eternal one. But He too abandoned us. Can you guess about our condition? Tell us, O Uddhav, shall we ever get the sight of Shri Krishna again?

Hearing the tragic tale of the Gopis, Uddhav too felt very sorry for them. He felt as if Mathuranath, lord Krishna was indeed neglecting those Gopis. Uddhav stayed in Vrindavana for six months. There he saw every place, every spot where lord Krishna had played once. When he was returning to Mathura, mother Yashoda presented him with butter, Radha gave him the flute. Thus immersed in the love and overwhelmed by its feelings, Uddhav reached Mathura. He said to Krishna: "Lord, the real appearance of love, that I saw in Vrindavana is the only truth." Shri Krishna said: "Uddhav, You are weeping. Just look at me." Uddhav looked at him with wide, opened eyes. In every single hair of Lord, there existed Gopis. Uddhav was indeed a Savant. But Lord had sent him to Braj only to be taught a lesson of love.

After the death of Kansa his widowed queens Asti and Prapti returned to their father Jarasandh's home and informed him that Krishna and Balaram had killed their husband Kansa. Infuriated by the news, Jarasandh at once launched a massive attack on Mathura. The people of Mathura were frightened by the strength of Jarasandh's army. Lord Krishna too fell in deep thought. Just then, divine weapons and chariots appeared from the heaven. Both the brothers took the weapons and boarded their chariots. Then they fought a fierce battle and slayed all the army of Jarasandh.

Balaram furiously caught Jarasandh and was about to kill him. But Lord Krishna stopped him. They then released Jarasandh and let him go unhurt. Jarasandh felt ashamed that Krishna released him because of his helpless condition.

Parashar says: Despite his shameful defeat, Jarasandh attacked Mathura seventeen times with huge armies. But every time, the Lord defeated him and released him in kindness. And every time Jarasandh felt more humiliated."

At last, instead of attacking Mathura himself, Jarasandh sent Kalyavan to defeat Shri Krishna. Kalyavan launched an attack on Mathura with one crore strong Malechchh army. This time Lord Krishna decided to vacate Mathura instead of countering the attack. He got Dwarkapuri constructed by Vishwakarma and settled all the people of Mathura there. Then, unarmed, Lord Krishna walked past Kalyavan. Pointed by Narad, Kalyavan at once recognised Krishna and gave Him a chase. He also challenged Him, but the Lord did not listen to his challenges and kept moving with face turned away. Kalyavan chased Him for long, but could not catch up.

Ultimately the Lord entered a cave. Kalyavan too followed Him into the cave. In the cave the Lord saw that someone was sleeping there. So He covered the man with his yellow length of cloth and himself hid inside the cave. Kalyavan too arrived there and saw the sleeping man. He mistook him for God and said: "Krishna, you might have thought that braves do not attack on sleeping people. So I will first wake you up and then kill you." Saying thus Kalyavan kicked the sleeping man hard. However, as soon as the man awakened and glanced at Kalyavan, Kalyavan got incinerated at once.


Maitreya asked: "Gurudev, who was that sleeping man?"

Parashar says: "O king, that sleeping man was Muchkund, the son of the king Mandhaata. The gods had sought his assistance in their war against the demon during the Satayug. With Muchkund's help, the gods had defeated the demons and thus pleased had asked him to seek a boon. Muchkund then had sought a boon of seeing God in tangible form. The gods had assured him that he would have a sight of God in Dwapar Yuga. Since Dwapar Yuga was still far away, so Muchkund had asked: "What should I do till then?" The gods asked him to sleep somewhere and blessed him with a boon that whoever waked him up would be incinerated at once, by his glance. Thus, in order to get Kalyavan incinerated and show Muchkund with his Divine form, Lord had gone to that spot where Muchkund was sleeping.

Muchkund got the sight of God in Chaturbhuj form; and sought a boon of continuous devotion for three births. Thus, Lord defeated Malechchh army and captured all their wealth. He also defeated Jarasandh and caused great joy for the people of Dwarka.

The king of Anart, Raivat got his daughter Revati married to Balaram with the blessing of Brahma.

Parashar says: "Bheeshmak was the king of Vidarbh. He had five sons and a daughter Rukmani. Rukmi, the eldest son of Bheeshmak, had fixed his sister's engagement with Shishupal, the prince of Chaidi. Narad did not like this development. He went to Kundanpur, the capital of Vidarbh and said in the court of Bheeshmak: O King, I am coming from Dwarka." Bheeshmak said! "O great Sage, I have never heard about any city named Dwarka". Thus, in the court of Bheeshmak, Narad narrated about the life of Lord Krishna and the grandeur of Dwarka. Bheeshmak heard the tale with full attention. His daughter Rukmani too enjoyed the tale.

But Rukmi had a strong opposition against lord Krishna. Ignoring the wish of his father, he was not ready to get his sister married to Lord Krishna. On the appointed day, Shishupal appeared there, in a procession, to get married with Rukmani.

But Rukmani was determined to marry Lord Krishna. She sent a love letter to Krishna through a loyal Brahmin and declared a fast unto death. Lord Krishna read her letter, which said: "O Trilokinath, since the moment, these ears have heard about your virtues, actions, character and plays, my soul experiences divine peace. O Achyut, my mind is dedicated in your feet. O great among the men, this Rukmani has dedicated herself in your feet. Now it is up to you to see that no jackal could take away the lion's share." The Brahmin, the carrier of the letter, returned to Kundanpur with an assurance from the Lord. Lord too called the charioteer and set out at once for Kundanpur. There in Kundanpur, Rukmani after getting the assurance from the Brahmin was thus waiting for Lord's arrival.

Preparations for Rukmani's marriage with Shishupal were on with full swing in Kundanpur. All the houses, streets and lanes were cleaned and sprinkled with scented water. All the men and women folk donned new clothes and ornaments. King Bheeshmak worshipped his ancestors and gods and welcomed the Brahmins liberally. Extremely beautiful princess Rukmani was given ceremonial bath and donned with auspicious clothes and bracelets.

The king of Chedi, Damaghosh got the auspicious rites for the marriage of his son Shishupal, performed by Brahmins. All the Baratis (people in marriage procession) were given grand reception. Many great kings like Shalv, Jarasandh, Dantvaktra, Vidurath and Paundrak were present in the marriage procession. They had come with their armies with an intention of fighting Krishna and Balaram. After Krishna's departure, Balaram too set out for Kundanpur with chaturangini (with four wings) army, for he had known about their opponents' preparedness.

Rukmani was eagerly awaiting Lord's arrival. She had received the news that Dwarakanath (Krishna) had resolved to take her away. She was feeling overwhelmed in her heart.

Seeing Lord Krishna arrived intently in the marriage ceremonies of his daughter, king Bheeshmak welcomed him. Seeing him, even the common people of Vidarbh prayed "May our princess Rukmani get Shri Krishna as her husband. At the same time, Rukmani emerged from her palace to go to the temple of Ambikadevi, soldiers were guarding her. In the temple, Rukmani prayed peacefully: "O Mother Ambika I greet you and Ganapati, who is sitting in your lap. I seek your blessing that may my wish be fulfilled and may I receive Shri Krishna as my husband."

On her way back, Rukmani was walking very slowly for she was awaiting Lord's arrival, which was due in any moment. Just then, Lord Krishna appeared before her. Before she could ride her chariot Lord lifted her from amidst the crowd. And in the presence of hundreds of kings, Krishna and Balaram eloped away with Rukmani.

Hearing the news that Krishna has eloped with Rukmani, Rukmi and all other kings present there boiled with anger. Accompanied by their huge armies, they decided to give them a chase. Thus chased my them, Yadnvanishis stopped and encountered the kings boldly. With a true ambition to win, brave Yadav soldiers defeated the enemies. All the kings like Jarasandh fled for their lives. Rukmi had resolved that without getting Rukmani released from Krishna's captivity, he would not show his face in Kundanpur. He chased Lord Krishna for long. But Dwarakanath defeated him and got his head shaved.

Thus defeating all the kings, Lord Krishna brought Rukmani to Dwarka. There they got married formally. All the people of Dwarka celebrated festivities for many days. People presented them with lot of precious gifts. All the people were in great joy to see Lakshmi as Rukmani with her husband Lord Krishna.

Kamadev was a part of lord himself. After getting incinerated by Rudra, Kamadev took refuge in the supreme lord to get an incarnation once more. Thus, Kamadev was born as Rukmani’s first son Pradyumn. But just after his birth, Pradyumn was kidnapped by a demon Shambarasur. The demon dropped the baby into the sea, where a huge fish swallowed him in whole. Coincidentally the fish was caught by the fishers and presented to the kitchen of Shambarasur. When the cooks cut the fish open, an extremely beautiful baby emerged. Mayawati, the governess of the kitchen, felt overjoyed to see the baby. She began to rear the baby with love and affection.

Once Narad arrived in the kitchen and said: "Mayawati, do you know who is in your lap? " "No, O Devarshi, I found him from the belly of a fish," said Mayawati. Devarshi Narad said: "He is your husband Kamadev and you are his wife Rati. In this birth, he has appeared as Pradyumn the son of Krishna. Hearing this, Mayawati saluted Narad with respect. Since then she regarded Pradyumn as her husband and served him accordingly. When Pradyumn matured. Mayawati reminded him about his real appearance. Pradyumn, thereafter, killed Shambarasur and got married with Mayawati. Then the couple arrived in Dwarka.

A person named Satrajit was a great devotee of Lord Suryanarayana. Pleased by his devotion, Suryadev presented him a gem called Syamantak. The gem had radiance equal to the Sun. Bearing that gem, Satrajit arrived in Lord's court. By the radiance of his gem, all the people and the courtiers mistook him for Suryadev and stood in his regard. But the Lord recognised him and asked his courtiers to be calm. Then to Satrajit, Lord Said: "Satrajit, your gem is really very beautiful. Nana (maternal grandfather) Ugrasen is the king of this region. If you present this gem to him, it will be very good. But Satrajit refused to present that gem.

One day, later on, Satrajit's brother Prasenjit went hunting, wearing the gem in his neck. In the forest a lion killed him and snatched the gem. The lion was in turn killed by the ursine king Jambvant. Jambvant took the gem to his cave and gave it to his children to play with. When Prasenjit did not return from hunting, Satrajit felt sorry and accused Krishna that He had killed his brother for the gem.

When lord Krishna heard that he was being blamed for the mishap, He himself went to the forests. There he found the dead body of Prasenjit, but there was no sign of gem around the cadaver. He found only footprints of a lion leaving from there. Following the footprints, He discovered the dead lion and the footprints of a great bear. Following the footprints, He reached in the cave where Jambvant's daughter Jambvati was playing with the gem.

As soon as lord Krishna proceeded to take the gem, Jambvant arrived. A fierce duel resulted between them. They continued to fight for twenty-six days without truce. On the twenty-seventh day Jambvant requested Lord! "Please wait O Lord." Lord said: "Do you want to take rest?" "No", said Jambvant, "I have recognised you. You are none other than Lord Narayana Himself. Nobody else has the power to defeat me." Lord appeared before Jambvant as Shri Rama. Jambvant prayed and worshipped Him. He was feeling guilty that he dared to fight Lord. Lord said that He had arrived there for the gem only. Jambvant gave him the gem and also his daughter Jambvati. Lord returned the gem to Satrajit and married Jambvati formally.

Lord summoned Satrajit to His court and in the presence of the king Ugrasen, related the sequence of incidents that took place in the jungle. Satrajit felt ashamed. With a feeling of repentance he took the gem. He was getting afraid also that he made enemity with lord Krishna without reason. Hence to expiate his crime, Satrajit thought of presenting the gem Syamantak and his daughter Satyabhama to Lord Krishna. Lord Krishna accepted Satyabhama as his wife but returned the gem to Satrajit saying: "It is a gift of lord Suryadev. Keep it with you. You are required to deposit the gold that you get from it, in the royal treasure."

Akrur and Kritvarma were not pleased with the marriage of Satyabhama. So they got Satrajit killed by Shatadhanva. Shatadhanva killed Satrajit in his sleep and absconded with the gem. Lord Krishna was then away in Hastinapur. Satyabhama too reached there and informed Krishna about her father's assassination. With Balaram, Lord Krishna chased Shatadhanva. But even after killing him, they could not trace the gem. Shatadhanva had given the gem to Akrur to keep till his return. But after the death of Shatadhanva, frightened Akrur came to stay in Kashi. From the effect of the gem Akrur performed many grand Yagyas there. Lord summoned Akrur from Kashi. After welcoming and treating him in the court, Lord asked him about the gem. Akrur showed the gem in the court. But Lord returned the gem to Akrur.

Once Lord Krishna visited Indraprasth to see Pandavas. There riding a chariot with Arjuna, He came to the forests. On the bank of river Yamuna a pretty woman was observing penance. By the instinct of God, Arjun drew near her and asked for her identity. She said: "I am Kalindi, the daughter of Suryadev. I am penancing here in order to get married with Lord Krishna." Lord got Kalindi boarded on the chariot and got married to her formally.

Mitrvinda was the sister of Vind Anuvind the king of Ujjain. She had a desire to get Lord as her husband. But her brother, Vind Anuvind was a follower of Duryodhan. So he stopped his sister Mitrvinda from getting married to Krishna. But Krishna eloped with Mitrvinda from the court and got married to her formally later on.

Satya was the daughter of Nagnjit, the king of Kaushal. She was extremely beautiful lady. The king had resolved that he would marry his daughter only to him who would defeat his seven most formidable oxen. Many princes has tried their luck since then but failed. When Lord Krishna heard about that, He reached Kaushal with his army. The king of Kaushal welcomed and treated him well, and told him about his resolution. Lord then took seven guises and in no time defeated his seven formidable oxen. Gladly the king married his daughter Satya to Lord Krishna.

Parashar says: "Parikshit, Lord's aunt (father's sister) Shrutkirti was married in the kingdom of Kaikauja. Bhadra was the daughter of Shrutkirti. Bhadra's brothers like Santardan etc. themselves had got their sister married to Lord Krishna.

Lakshmana was the daughter of the king of Madra. She was very beautiful and meritorious. Lord abducted her all alone from the Swayamvara organised for her marriage. Later, Lord married to her formally.SALVATION OF BHAUMASUR

Pragjyotishpur was the capital of the demon Bhaumasur. He was very strong and powerful. He had snatched the canopy of Varun, earrings of Aditi the mother of the gods, and Maniparvat of the gods on Meru. Apart from these, he had also captured sixteen thousand and one hundred princesses as well.

Devraj Indra himself visited Dwarka and Prayed Lord to get them rid of Bhaumasur's atrocities. With the dear wife Satyabhama and riding his vehicle Garud. Lord Krishna arrived in the capital of Bhaumasur. But to enter Pragjyotishpur was an impossible task. But with the blows of his mace and arrows, Lord easily broke the hills, destroyed strategic positions and cut the snares with sword. By his wheel he destroyed the walls of fire, water and air. With the loud sound of conch, Lord rendered the machines, installed there, useless.

Ultimately, God destroyed the rampart of the citadel. Disturbed by the noise, the five-headed demon Mur ran with a trident to kill God. But with a single shot of his arrow, Lord broke his trident and cut his head with his wheel. Soldiers and commanders of Bhaumasur were also killed. Bhaumasur then came himself to fight. He had donned a shinning crown and was wearing big earrings. With his wheel, Lord cut the demon's head. As soon as He beheaded the demon, the gods showered flowers on the Lord and worshipped Him. Even the mother earth came and put a garland of five colours around lord’s neck. She also presented to him the earrings of Aditi, canopy of Varun, and a great gem. At the request of earth, Lord assured Bhaumasur's son Bhagdatt freedom from his fears.

After slaying Bhaumasur, Lord entered his palace. There He released the sixteen thousand one hundred captive princesses. The princesses were very much impressed by the Lord. They had all accepted in their mind, Lord Krishna as their husband. Lord too bowed before their love and accepted them as his wives and arranged to send them to Dwarka.

Rukmvati was the daughter of Rukmi, the brother of Rukmani. When a Swayamvara was organised for her, she saw Pradyumn. She was so impressed by him that she chose him as her husband. But it was not acceptable to other princes. They tried to stop their marriage. But defeating them all, Pradyumn abducted Rukmvati and married her formally. Then to please his sister Rukmani, Rukmi got his granddaughter Rochana married to Rukmani's grandsons Anirudh.

The son of the demon king Bali, Baanasur was a great devotee of Lord Shiva. Baanasur ruled over the kingdom Shonitpur. By the grace of Lord Shiva, he had received thousand arms. Even all the gods including Indra used to serve him. Thus blinded by his physical strength, Baanasur sought a boon from Lord to meet a match for his strength. Lord Shiva said: "O fool, your thirst for war shall be quenched when your flag is broken."

Baanasur had a daughter named Usha. Once she had a dream in which Anirudh was making love with her. She was very much perplexed by the dream. After a few days with the help of her friend Chitralekha, Anirudh sneaked into her palace. He stayed there and enjoyed the company of Usha for long. But Anirudh's clandestine stay could not remain hidden from the eyes of Banasura. So he put Anirudh in prison. There in Dwarka, everyone was worried by Anirudh's long absence.

It was Narad, who ultimately revealed the fact that Anirudh was in the prison of Baanasur. Hearing the news, Lord Krishna launched an attack on Baanasur. His armies surrounded Shonitpur. During Ghurabandi the flag of Baanasur's palace fell. Lord Shankar arrived to assist Baanasur. Lord Krishna cut all the arms of Baanasur. At the request of Shiva, he left only four of his arms intact. Baanasur bowed his head before Lord Krishna and brought Anirudh and Usha respectfully before Him. With them Lord Krishna returned to Dwarka where formal marriage of Usha and Anirudh took place.

Once, Lord Krishna's sons visited the forests. There they saw a huge Chameleon fallen in a large, deep well. They tried to pull it out but in vain. The princes, therefore, returned to the palace and related this strange episode to Lord Krishna. Lord too came to the well and with His left hand, easily pulled the Chameleon out.

As soon as the chameleon came out, it turned into a divine god and began to worship God. He said: "O Lord, I am Nrig. The king Ikshvaaku was my father. In my life, I had donated uncountable numbers of cows to the Brahmins. But once a cow, donated by me, returned to my cowshed. By mistake I made a resolution to donate it to another Brahmin. My action led to a dispute between the two Brahmins, and my wisdom failed to settle their dispute. Both the Brahmins went away unsatisfied, but I met this fate after death. Since then, I had been in this well in the form of a chameleon. Now, by the graceful touch of your hands, O Lord, I have received salvation." King Nrig then went around the Lord and returned to his heavenly abode."

Once Balaram and Krishna had gone to Braj to see Nandbaba there. Meanwhile the king Paundrak of Karush sent an envoy to lord Krishna with a message that said: 'I am Lord Vasudev.' Pandrak's envoy arrived in the court and read out the message: "To bestow my grace on the people, I have taken an incarnation. You have falsely named yourself as Vasudev and bore my insignia. Take my refuge or face the battle."

Hearing the message of Paundrak, Ugrasen and other courtiers began to laugh. Lord asked the envoy to inform Paundrak that He would launch His wheel on him and his army.

Receiving the message Paundrak launched an attack on Dwarka with two Akshauhini armies. The king of Kashi was a friend of Paundrak. He too came to his assistance with three Akshauhini armies. Paundrak had disguised as Vasudev and was bearing artificial conch, wheel, mace and lotus and. He had also adorned Swastika, Kaustubh etc. All the people began to laugh at Paundrak's clown like attire.

In no time, the Lord stripped him of all his adornments. His wheel cut his head. Then with an arrow the Lord cut the head of the king of Kashi. His head fell in front of his palace's gate. Sudakshin, the son of the Kashi king, organised a grand Yagya to avenge his father's killing. An ogress, Kritya emerged from the Yagya and began to burn Dwarka. All the people prayed Krishna to protect them. Lord assured them to be fearless and ordered His wheel Sudarshan to kill Kritya. Sudarshan extinguished the fire, killed Kritya and destroyed Kashi. Then it returned to the Lord's finger.

There was once a monkey named Dwivid. He was the friend of Bhaumasur. When Dwivid heard about Bhaumasur's killing by Shri Krishna, he began to cause large-scale destruction in the kingdom. His disruptive activities in the country began to terrorise the subjects of Lord Krishna. Once hearing sweet music, the monkey was drawn towards the Raivtak Mountain. There he saw Balaram amidst beautiful young women. The monkey began to behave indecently. Angered by his indecency, Balaram hit him with his pestle, named Sunand, and killed the monkey.

Samb was the son of lord Krishna and born to Jambvati. He had Kidnapped Lakshmana, the daughter of Duryodhan from her Swayamvara. Infuriated Kauravas chased them and, with difficulty, they caught Samb and tied him. When the Yaduvanshis got the news, they began preparations to launch an attack on Kauravas. Balaram pacified them and reached Hastinapur alone. There he received a warm welcome from the Kauravas. Balaram said to them: "It is an order of the king Ugrasen that you should see Samb off with his newly wedded wife." Hearing Balaram's words Kauravas got angry and began to deride Yaduvanshis. Infuriated by Kauravas derision, Balaram trained his pestle and plough. He intended to turn over the town of Hastinapur into the river Yamuna. When the city began to shake, Kauravas felt perplexed and begged Balaram for his pardon. Balaram assured them to be fearless and returned to Dwarka with Samb and his newly wedded wife Lakshmana.

Once Lord Krishna was holding His court when an emissary arrived in the court. The kings who were held captive forcibly by Jarasandh had sent him. The emissary related the miseries of those kings to Lord Krishna. Through the emissary, the kings had requested: "O Lord of the world, Kindly get us free from our miseries. We are in your refuge. We desire your sight. Kindly bestow us with your grace." Lord Krishna sent the emissary off with assurance of timely action. Meanwhile, Devarshi Narad arrived in the court and informed the Lord of Yudhisthir's intention to organise a grand Rajsuy Yagya and his cordial invitation for the Lord to attend the ceremony. Lord asked his friend Uddhav for an advice as to where He ought to go first - to Indraprasth in Rajsuy Yagya or to liberate the king from the captivity of Jarasandh. Uddhav advised Lord to go to Indraprasth first. There He would be able to serve both the purposes.

Uddhav's advice was in the interest of all. Everyone supported it. Taking permission from His priest and teachers, Lord set out on a chariot with the whole family to reach Indraprasth. In Indraprasth, Pandavas accorded the Lord with warm-hearted felicitations. By the dictate of Lord, Mayasur built a divine looking court for Yudhishthir. The courtroom was a marvellous piece of architecture. The shinning, smooth, floor of it appeared like water, while water bodies presented a look like marble floors.

During Yudhisthir’s Rajsuy Yagya, all the Pandavas set out in all the directions to conquer the kings and expand the boundaries of their kingdom. Warriors like Bheema, Arjun defeated great kings all around and extended the boundaries of Yudhisthir's empire. But to defeat Jarasandh, - Bheema, Arjuna and Lord Krishna went in the guise Brahmins. They reached Jarasandh capital Girivraj and prayed him for donations. Jarasandh promised to give them the things of their desires. Lord Krishna then introduced them and begged Jarasandh for a duel with any of them. Jarasandh accepted to fight a duel with Bheema. He gave Bheema a mace and both of them came out to the outskirts of the town, where they began their duel. Both of them were equally strong and equally brave and well pitted.

Twenty-seven days passed, but their duel remained inconclusive. On the twenty-eighth day, during the fight, Lord signalled Bheema a way to kill Jarasandh. He took a small twig in his hands and tore it apart into two. Bheema understood the signal and beating Jarasandh on ground, he tore him apart in two pieces and threw them in opposite directions. Thus came the end of evil Jarasandh. Lord Krishna and Arjuna heartily greeted Bheema for his success. They then enthroned Jarasandh's son Sahadev and also got the captive kings released.

King Yudhishthir had invited great Vedic Brahmins and Acharayas on the occasion. Persons from Kauravas side like Drona, Bheeshma, Kripacharya, Dhritarashtra, Vidur and Duryodhan etc. were too invited to witness the celebrations. Even Brahma, Shiv, Indra, Gandharvas, Vidyadhar had too arrived. But before the Yagya could start a dispute cropped up among the great sages as to who ought to be worshipped first in the Yagya.

In the opinion of Sahadev (youngest of the Pandava brothers, not the son of Jarasandh), Lord Krishna deserved the first worship. Every one supported him. Only Shishupal could not tolerate the decision.

He stood up and said: "In the presence of such great ascetics, savants, polymaths and sages, how can this cowherd deserve the first worship." Despite Shishupal bitter remarks Lord Krishna kept quiet. But Shishupal did not. Encouraged by Lord's silence he began to attack the kings, who stood by Lord's side, with sword. He was simultaneously abusing Lord Krishna also. Lord had assured Shishupal of this forgiveness for up to one hundred sins. But now Shishupal's sins have crossed that permitted number. So, quieting all, Lord cut his head with His wheel. As soon as the dead body of Shishupal fell on the ground, a flame emerged from it and merged with Lord Krishna. Shukdev says: "O Parikshit, feelings of hostility had been accumulating in the heart of Shishupal for his past three births against Lord Krishna. It was because of these intense hostile feelings that Shishupal met salvation eventually.

After the salvation of Shishupal, ceremonies and rituals of Yagya proceeded unabated. At the end king Yudhishthir presented all those present there with fitting gifts and took ceremonial bath. At the request of Pandavas, lord Krishna stayed in Indraprasth for many months.

Shukdev says: "Parikshit, now listen to the tale of how Lord caused salvation for Shalv. Shalv was the childhood friend of Shishupal and had attended the marriage of Rukmani as a member of Shishupal's wedding party. At that time, Yaduvanshis had defeated them all including Jarasandh and Shalv. Right at that moment, Shalv had resolved to destroy Yaduvanshis and began worshipping Gods of the gods Pashupati (Shiv). Lord Ashutosh Shiva was pleased with him. As a boon, Shalv had got an aeroplane that was invincible even for the gods, demons, humans, Nagas, etc and was particularly formidable for Yaduvanshis. By the dictate of Lord Shiva, the demon Maya constructed such an aeroplane of iron. The aeroplane named Saubh was as big as a city and was difficult to be spotted or caught. It could move as fast as one's wishes. Soon after getting the aeroplane, Shalv launched an attack of Dwarka.

Surrounding Dwarka, Shalv began to destroy buildings and houses there. Seeing the people terrorised, Pradyumn consoled them to be fearless and he set out on a chariot to counter Shalv. He pierced Shalv with arrows. But Shalva's minister Dyumana attacked Pradyumna with a mace. By the blow of the mace, Pradyumn lost his consciousness. But soon he came around and began to slay Shalv's forces. The fierce battle continued for twenty-seven days. Lord was away then in Indraprasth Yagya. But He was sure that in his absence Kshatriya kings of Shishupal side would be attacking on Dwarka.

Lord reached Dwarka and saw a fierce battle between Pradyumn and Shalv. Seeing Lord arrive, Shalv began to attack Him with sharp arrows. Lord hit Shalv with a powerful blow of mace and he began to spit blood from his mouth. He then tried to show many illusions and showered Lord with weapons. But Lord wounded Shalv with his arrows, broke his aeroplane with his mace. Very soon thereafter the aeroplane plunged in to the sea. Shalv then attacked Lord with mace but Lord cut his head with Sudarshan wheel. Seeing his end, all the gods showered flowers on Lord.

After the killing of Shishupal, Shalv etc. Dantvaktra arrived in the battlefield carrying a mace. When Lord saw him coming, He too jumped down from the chariot and balked his movement with a mace. Dantvaktra tried to humiliate God with his abuses and hit him on head with his mace. Lord easily bore the blow of mace and hit Dantvaktra's chest with his mace named Kaumodaki. Dantvaktra's heart tore apart by the blow and he fell dead.

Vidurath was the brother of Dantvaktra. He came in the field with sword and shield to avenge his brother's death. Seeing him ready to launch an attack, Lord cut Vidurath's head with his wheel. Thus, Lord Krishna entered Dwarka only after killing Shalv, Dantvaktra and Vidurath. All the gods and other inhabitants of heaven showered flowers on Him.

During his stay as a disciple at the hermitage of sage Sandipani, Lord Krishna had a Brahmin friend named Sudama. He was very indifferent in nature with no desires for the material things. After their education, Lord Krishna came to Dwarka while Sudama, who had no any inclination for accumulating material wealth, got married and began to pass his life with his wife Susheela in abject poverty. One day his wife Susheela said: "O lord, your friend Krishna is the king of Dwarka. He is very benevolent to Brahmins and his devotees. If you go to see him, he will understand your miseries and grant you a lot of wealth." But Sudama plainly refused saying: "Devi, I have chosen the path of devotion for self upliftment and not for the wealth." Susheela, however, kept of insisting: "All right, don't go for the wealth. But at least you can go to see your old friend. Sudama accepted this proposition, thinking that only the sight of Lord yields supreme benefit to the devotee. But he wanted something as a gift to present to his old friend. At this, his wife tied four handfuls of raw rice in a bundle.

With that humble gift, Sudama set out for Dwarka. His poverty was at its helm. But he kept on reciting Lord's name all along the way. After walking for some distance, Sudama felt thirsty. He drank water, quenched his thirst and thanked God that He at least does give water to drink. Sudama kept on walking the whole day. In the evening, he kept the bundle of rice under his head as a pillow and slept.

Now it was God's turn to show His gratitude for the devotee. When Sudama awoke in the morning, he found himself right in front of Lord Krishna's palace. At first he could not believe his eyes; but the people told him that he was in Dwarka and standing right before the lord's palace. Sudama requested the gatekeeper to inform Lord Krishna that his childhood friend Sudama had come. Lord Krishna was sitting in the company of Rukmani when the gatekeeper delivered the message. As soon as Lord Krishna learned about Sudama's arrival, He stood up and ran helter-skelter to welcome his childhood friend. At the gate He cordially embraced Sudama and escorted him into his private chamber and made him sit on the throne.

Krishna and queen Rukmani both washed Sudama's feet one by one. By the mere touch of his friend, Krishna was feeling overjoyed. His eyes filled with tears. He and Sudama were holding each other's hands. Their hearts were beating with the memories of their period as disciples at the hermitage of Sandipani. For long, none of them could utter a word. At last Sudama said: "O Jagadguru Krishna, I have the fortune of being your friend. What remains for me to do?"

Lord Krishna said: "Brother, have you brought for me something sent by my sister-in-law? I love to accept even the pettiest thing presented with affection." At the Lord's words, Sudama felt ashamed and he did not reveal the four handfuls of raw rice that he had brought as gift. With shame, Sudama began to look at the ground. Lord knew everything that his dear friend Sudama had never remembered him with a desire for wealth. This time too he has come at the insistence of his wife. 'Hence, I will give him the wealth that is rare even for the gods,' thought Lord Krishna and snatched the bundle of raw rice and opened it with great respect. He put one handful of it in his mouth. When Lord proceeded to take next handful, queen Rukmani held his hand and prayed: "O Vishvambhar (fosterer of the world) for the prosperity of entire world this one handful is sufficient."

Sudama stayed that night in the palace of Shri Krishna. There he experienced the comfort of Vaikunth (abode of God). Staying there for many days, Sudama at last, took leave of Shri Krishna and set out for his home. Lord did not give Sudama anything apparently nor did Sudama asked for His favour. He was travelling overwhelmed by a divine sense of devotion and felt that Krishna might have not given him wealth lest he should forget Him.

Thus, sunk in myriad kinds of thoughts, Sudama reached his home. But at the place, where his dilapidated hut stood once there was now a divine palace surrounded by verdant gardens. The floors of the palace were embedded with precious gems and stones. Standing at the gate, Sudama felt confused, when his wife Susheela came out with scented water to welcome him. Tears were rolling on her cheeks. With love she greeted Sudama and escorted him inside the palace. Sudama was still reflecting over the God's grace and praying: "May I have the friendship of lord in every birth, may my affection increase for Lord's feet. I don't want wealth.” Since then, Sudama enjoyed the comforts of the palace as the bounty of Lord bestowed upon him by none other than the Lord Krishna himself. His devotion increased day by day.

Shukdev says: "O Parikshit, Lord Krishna was passing his time with pleasure in Dwarka. A total solar eclipse happened to fall during that period. People from all over India thronged in Kurukshetra to take a dip in sacred Ganges on that great occasion. All the Yaduvanshis too arrived there. When Vrajvasis (Inhabitants of Vraj) learned about Krishna and Balaram's arrival in Kurukshetra, they too assembled there.

During the festival, Lord Krishna met His foster-father Nand and other cowherds who were his childhood friends. Lord Krishna met the Gopis also who had been pining for his sight since long. They enjoyed the meeting and kept on chatting for long. Overwhelmed by love and joy, Vasudev embraced Nand. Lord Krishna and Balaram respectfully greeted mother Yashoda and father Nand. They too embraced Krishna-Balaram cordially.

Gopis were specially overwhelmed by Lord's sight. They had no other desire but to have a sight of Lord. That day their long cherished dream had come true. Gopis imbued the captivating appearance of Lord and experienced the joy of embracing Him. Lord met all the Gopis and embraced them. Inquired about their well being and preached them with spiritual knowledge. By the virtue of that knowledge, feeling of living disappeared among the Gopis and they merged with God forever.

Devarshi Narad, Vyasa and many other great sages arrived in Kurukshetra to have a sight of Lord. Lord welcomed them all. Then Vasudev greeted them and enquired about way for his self-upliftment. Laughingly, Narad said: "Vasudev, a person, already living at the bank of the Ganges, discards her holy water and goes to other places of pilgrimage for his purification.

In the presence of Krishna-Balaram, the sages said: "You regard the indescribable, eternal, Sachchidanand Shri Krishna as your son, and seek the way of your self upliftment from us. O Vasudev, recognise Him. Take to His refuge, only He can salve you." Vasudev got the meaning of sage's words and began to develop feelings of devotion for his son. Every human being has obligation for the gods, sages and his ancestors. The sages got a Yagya performed in Kurukshetra by Vasudev to free him from the obligation for gods.

In Dwarka, Krishna and Balaram used to greet their parent's first daily in the morning. Now Vasudev had recognised His identity. So after their return from Kurukshetra, when Krishna-Balaram went as usual to greet their parents, Vasudev greeted them first. Lord Krishna then preached his father about the metaphysical knowledge. With that knowledge, Vasudev began to see Krishna everywhere.

Mother Devaki was also present there. Memory of her six children, who were killed by Kansa, was still afresh in her mind. She had heard that Krishna had fetched the dead son of Sandipani from Yamloka. So she prayed to them " You both are venerable even to the gods. Kindly grant me my desire. Show me my six sons who were killed by Kansa. By their mother's dictate and helped by Yogmaya, both the brothers reached Sutal Loka.

The demon king Bali welcomed them there and offered them a seat, and washed their feet. King Bali then asked God what could he do for Him. Lord said: O demon king, in Swayambhu Manvantara, six sons were born to Urna the wife of Prajapati Marichi. They were all gods. They had once seen Brahma trying to copulate with his own daughter and hence derided at him. Indignant Brahma had then cursed them to take birth in demon incarnation. They therefore were born as the sons of Hiranyakashipu.

In the present era, Yogmaya had made them born as Devaki's sons who were killed by Kansa. They are all now in your Loka. Mother Devaki is mourning for them, so we shall take them with us. They will thus be freed from the curse and go to their heavenly abode." Thus Lord Krishna and Balaram brought those six babies to Dwarka and handed them to mother Devaki. Seeing her babies again, Devaki's heart filled with love for her sons. Milk began to flood her breasts. She breast-fed them. Drinking the milk, all the babies received salvation. They then departed to their heavenly abode.

King Parikshit asked: "Gurudev, how did my grandfather Arjun and grandmother Subhadra got married? I want to hear this tale. Kindly narrate it to me."

Shukdev said: Parikshit once travelling on a pilgrimage tour, Arjun reached in Prabhas region. There he learned that Balaram was desirous of marrying his sister Subhadra to Duryodhan. But Vasudev and Krishna were not in the favour of this marriage. So, a strong urge took hold in his mind to get Subhadra as his wife. Acting as per the urge, Arjun reached Dwarka in the guise of Vaishnav sage. It was rainy season then, so with an excuse of Chaturmasya Vrata (four months long fast), Arjun stayed in Dwarka. During his stay, Balaram served and looked after him very well. But neither Balaram nor any other inmates of the palace could recognise Arjun.

Once Balaram invited Arjun to his home. There he offered good, delicious food to Arjun. Subhadra too served him well. There, they fell in love with each other. Later on, boarding a chariot, Subhadra went out of the palace for a joy ride. At the outskirts of the town, Arjun was awaiting for her. He had already taken permission of Devaki-Vasudev and Krishna. Subhadra too had silently nodded her acceptance.

So that evening Arjun and Subhadra eloped from Dwarka. The news of Subhadra eloping with Arjun first outraged Balaram. But Lord Krishna and other near and dear ones convinced and pacified him.

Maitreya asked: "Gurudev, those among the gods, human beings and the demons, who worship Lord Shiva, get wealth very soon. But those, who worship Lord Narayana, remain afflicted with scarcity. What is the reason for that?"

In reply, Lord Krishna had said: "O Yudhishthir, I take away all the wealth from those whom I bestow my grace. When they are poor, their relatives desert them. I even render their efforts useless when they try to earn money. Thus being unsuccessful repeatedly, the people develop an attitude of indifference for wealth. Then they begin to take shelter as my devotee and mingle with me. Only then, I bestow my full grace on them and they receive me as Sachchidanand ParaBrahma. Thus, pleasing me through my worship is extremely difficult. Hence, ordinary people give me up and worship other deities, which are in fact different forms of me. Lord Shiva is Ashutosh and bestows his devotees quickly with grace. He gives wealth and other riches to his devotees. But once they get wealth, the devotees become despotic and even forget the God who had blessed them."

Once upon a time, there was a demon Vrikasur. He had pleased Lord Shiva and sought a boon that the person, upon whose head the demon put his hand, should be incinerated at once. Lord Shiva granted the boon without considering the consequences. But as soon as the demon got this supernatural power, he ran to incinerate Lord Shiva first. The demon was eyeing Gauri Parvati, so he was determined to eliminate Lord Shiva. Now afraid of his own boon, Lord Shiva ran for his life, with the demon following him in hot pursuit. At last Shiva reached in Vaikunth and told Lord Vishnu about his crisis. Lord at once illumined the demon and made him put his hand, on his own head. By the virtue of the boon, the demon was incinerated in no time and thus Lord Shiva could be saved.

Once upon a time, all the sages assembled on the bank of Saraswati River. A dispute erupted among them as to who among the trinity was the greatest. By consensus they appointed sage Bhrigu to test the trinity of Brahma, Vishnu and Mahesh. Bhrigu reached to Brahma, but did not greet him. Brahma got infuriated but since the sage Bhrigu was his son, He did not curse him. Then Bhrigu visited Shiva. Lord Shiva proceeded to embrace the sage. But instead of accepting Shiva's welcome, the sage began to abuse Him, saying: "You violate the dignity of Vedas, so I will not meet with you." Angry Shiva raised his trident to kill him, but Bhagwati stopped Him. At last Bhrigu reached Vaikunth to see Lord Vishnu.

Lord was lying with head in the lap of Lakshmi. Bhrigu kicked hard at His chest. But instead of getting angry, Lord got up, bowed his head before the sage and begged pardon: "O Sage, pardon me, I could not welcome you at once, at your arrival. Your feet are soft, I hope they are not hurt. All my sins have been washed by the touch of your feet." Bhrigu felt very pleased by the serious talks of Lord. His heart felt overwhelmed with excess of devotion. He returned to the assembly of the sages and narrated his experience. Since then Lord Vishnu is regarded as the Supreme and giver of peace and fearlessness.

There in Dwarka lived a Brahmin. When the first son was born to his wife, it died immediately after birth. The Brahmin took his dead son to the royal court and complained: "My Son has died because of anti-Brahmin and licentious actions of the king." One by one, thus, eight sons were born to the Brahmin couple; but they all died immediately after birth. And the Brahmin kept on dumping his dead sons at the gate of the royal palace.

When his ninth son was born, and died, Arjun was also there in Dwarka. He made a promise to the Brahmins: I shall guard your son or commit self-immolation. At the time of next delivery, the agitated Brahmin came to Arjun. Training his bow and arrows, Arjun made all arrangements to protect Brahmin's tenth son. Sanctified by many mantras, Arjun's arrows constructed a fence around the labour room. A child took birth; but it too died after some time. Brahmin, then, cursed Arjun.

Arjun scouted through all the three worlds and even the netherworlds in search of the Brahmin's dead son, but he could not find him anywhere. Ultimately accepting his failure and as per his promise, Arjun proceeded to immolate himself.

Meanwhile, Lord Krishna too learned about Arjun's vow and stopped him from self-immolation. Thereafter, riding a divine chariot, Lord set out with Arjun, towards west. Beyond the limits of cosmos. They reached the abode of Lord Vasudev in Tripadvibhuti. There Arjun saw that Lord was present in Purushottam’s appearance. Shri Krishna and Arjun greeted Him.

Lord Purushottam said in a serious voice: "O Krishna and Arjuna, only to have a sight of both of you, I brought the Brahmin's sons to me. Both of you had taken incarnation on earth from my part to protect the religion. All the demons have been slain by now. Now you too return to me.

Shri Krishna and Arjun again greeted Lord and returned on earth with all the sons of the Brahmin. Arjun was greatly surprised to see the supreme abode of Lord. He felt that whatever strength a living being had, it been all by Shri Krishna's grace. Like common, ordinary people, the Lord stayed on earth enjoying mundane comforts, performed Yagyas like kings, behaved like idealistic people; deterred His subjects and slayed evil kings to re-establish religion on earth.


Parashar said: "As the time passed, Yaduvanshis grew stronger and more influential. Now no longer did they like the welcoming and treating of the great sages by the Lord. Lord Krishna knew about their disliking, but secretly He was pleased by this change in Yaduvanshi's behaviour, for He knew that by disregarding the saints and the scriptures, they would meet their end sooner.

Once the Yaduvanshis clothed Jambvati's son Samb in a woman's attire and, showing him to the sages asked mockingly: "Maharaja, this is our sister-in-law. She is an expecting mother. She feels shy to ask but tell us what will be born to her?

Through their unfailing vision, the Sages knew the reality and said: "Fools, a pestle shall be born to her and that pestle shall exterminate the entire Yaduvansha. Now all the Yaduvanshis were perplexed by sages' prediction, and approached their king Ugrasen. But, even the king was helpless now because he could not change the words the pious sages. In due course, a pestle was born to Samb. Frightened of an imminent fate, Yaduvanshis crushed the pestle into a fine powder and threw it into the sea. Only a nail remained, that also was thrown into the sea where a fish swallowed it. A fisher caught the fish and cut it open and found the nail. He gave it to a hunter. The hunter fixed the nail in the head of his arrow. On the other hand, the sea waves washed the powder of the pestle ashore where it germinated and grew as luxuriant grasses. Later on, once all the Yaduvanshis assembled at the seashore for a picnic where they drank wine and began to fight with one another under intoxication. Soon their quarrel grew so high that they pulled out the grasses, which were growing there, to use as the arms. With the grasses the Yaduvanshis beat one another to death.

Once Narad arrived in Dwarka. Vasudev prayed him and requested to provide him with pious company of Bhagwat Dharma. Narad said: "O king, once upon a time, nine great sages arrived in the court of the king Janak. King Janak had put the same curiosity before them also. I will narrate the conversation that followed there between the sages and the king."

First of all, the first Yogishwar Kavi said: "O king Janak, dedication is the first duty (Dharma) of a Vaishnav. He should devote everything - his actions, fruits of actions and even himself, at the feet of Lord. He ought to hear about Lord's virtues. Such a devotee shall be indifferent to the worldly affairs and shall laugh, dance or sing occasionally and sanctified all the three worlds." The king then asked about the characteristics of the Lord's devotees. Another Yogeshwara Hari said: "A true devotee of the Lord remains unaffected by feelings like hunger, thirst, life, death, labour, pain, fear and desire. Such a devotee is the excellent kind of Bhagwat. Even the wealth of all the three worlds cannot shake the faith of such a devotee, because Lord Shri Hari himself stays in his heart."

"What is illusion?" A Yogeshwara Antariksh replied: "King, an illusion is also God's play. Having a possessive feeling about mundane is illusion. Thinking in terms of 'I', 'Me', 'Mine', 'My', 'You', 'Your' is also illusion. If one can have such an affection for God as he has for worldly things, one can easily surmount the illusion."

King Janak then asked about the method of worshipping Lord. A Yogeshwara, Karbhajan said: " O king, the Lord had a fair complexion in Satayug. People used to receive Him through methods like meditation, reconciliation, etc. In Tretayug, the Lord had reddish complexion and Yagyas were the main means to achieve Him. In Dwaparyug, the Lord had yellowish complexion and He could be pleased through worships. In the present Kaliyuga, Lord has dark complexion and one can receive Him through means like recitation, narration and hearing of His name and plays.

Thus, Narad preached Vasudev about Bhagwat Dharma. Now the heart and mind of Vasudev were thoroughly clean and pure.

To remind the Lord about the moment of His departure, Brahma arrived in Dwarka accompanied by all the gods. He prayed to Him: "O Lord, you have completed your duty of what we had once requested you. Now, You please return to your abode. Lord said: "On the seventh day from now, Dwarka shall submerge in the sea and Yadavas shall fight among themselves to death. I too shall depart then. The arrow of a hunter shall be the cause of my departure."

When Uddhav learned that Lord was about to wind up His plays, he approached Him and said: "I understand, O Lord, that this all is happening by your wish. But I cannot part for a moment from your feet. Hence, take me also with you to your abode." Lord said: "Uddhav, I will not go anywhere. My entire brilliance will be present in Shrimad Bhagwat. You stay here preaching Bhagwat Dharma." Saying thus, lord preached Uddhav about the Geeta Gyana through the tale of Avadhoot.

Lord narrated thus: "Uddhav, Once, our ancestor Yadu happened to see Lord Dattatreya in a forest. Lord was indulged in the supreme joy in the guise of Avadhoot. Yadu asked him about the reasons for his whimsical state." Avadhoot had said: "O king, making the various animals, birds, insects etc as my teacher, I have learned about spirituality from them. That is why I am free from mourning and attachment. Earth, air, sky, water, fire, the moon the sun, pigeon, python, sea, grasshopper, bumblebee, honey bee, elephant, extractor of honey, deer, fish, prostitute, osprey, boy, girls, arrow-maker, snake, spider and wasp are all my teachers. I took refuge at these twenty-four teachers and learned from their behaviour.

I learned forgiveness from earth, purity from the sky, holiness and cleanliness from the water, innocence and renunciation from the fire; indifferentness from the air, to remain unaffected by circumstances from moon, abdication from the Sun, incoherence from the pigeon, dependence upon fate and remain effortless from the python, to remain always happy and serious from the sea, to be under the control of sense organs and hence meet total destruction from the grasshopper, acquiring of virtues from bumblebee, fault in cumulating from honey bee, to abstain sensuous talks from the Deer, to eliminate greed from the fish, sorrow in hope and happiness in desperation from the prostitute, to feel happy in uncertainty from osprey, dispute among many from the girls, concentration from the arrow-maker, to roam alone and detachment from a particular place from the snake, virtues of the creator Lord from the spider, and I learned similarity from the wasp."

In the guise of Avadhoot, Lord Dattatreya says: "O king, I learned wisdom and apathy from my body also, because life, death, life and death again are inseparably intertwined with it. Hence the net result of loving this body is nothing but sorrow. Thus our own body also helps us to learn about metaphysical knowledge.

Lord Krishna also explained Uddhav regarding futility of physical and heavenly luxuries. This human body is like a tree, on which two birds - Jeevatma and Paramatma (microcosm and supreme soul) - have taken shelter. Two fruits - happiness and sorrow - appear on it. Jeevatma (microcosm) eats these fruits while Paramatma (supreme soul) stays as an indifferent onlooker. There are three kinds of Jeev - Baddh (Bound), Bhakt (devotee) and Mukt (liberated). Baddh Jeevas (bound souls) are those who indulge in sensual pleasures and those who dislike pious company. Mukt Jeev (liberated souls) are those who are free from attachment and bindings. Bhakt (devotees) are those who meditate on me and dedicate their everything in my feet and have love for my virtues. My devotee is kind, free from flaws, tolerant, has feeling of fraternity for all and controls his desires.

Lord said: "Uddhav, in the world, there is indeed a dearth of such tolerant people who can tolerate bitter remarks of evil ones. In this context there is a tale of a greedy Brahmin who lived in Ujjain. That Brahmin had been badly tormented by the evil people after he had lost his wealth. But still the Brahmin did not lose his patience and regarding his present state as a result of his previous birth's deeds, he expressed his feelings thus:

These people are not the cause of my miseries; neither the gods, nor body, even planets and time, can be blamed for my miseries. Scriptures and learned ones held the mind itself guilty of one's miseries. It is the mind that runs the cycle of the world and makes every kind of efforts.

In the absence of mind, even the soul is rendered motionless. When one accepts the dictates of the mind and indulges in sensual pleasures, soul too comes to be bound with them. The ultimate outcome of all the spiritual efforts like celibacy, study of Vedas etc. and abidance to pious actions is the concentration of mind. Concentration of mind and is abstaintation from sensual pleasures are the primary conditions for attainment of Paramyoga (supreme meditation). Thus Lord preached Uddhav about Gyana Geeta. Uddhav too took Bhagwat (which is a form of the Lord) with honour and departed for Badrikashrama.


Previous  PART 1 2 3 4 <  > Next Part 6