The Ten Offenses to the Holy Name of Hare Krishna

The Ten Offenses to the Holy Name

The ten offenses to the holy name are listed as follows in the Padma Purāṇa, as quoted in the Caitanya-caritāmṛta 

satāṁ nindā nāmnaḥ paramam aparādhaṁ vitanute
yataḥ khyātiṁ yātaṁ katham u sahate tad-vigarhām
1. To blaspheme the great saintly persons who are preaching the glories of the Hare Kṛṣṇa mahā-mantra is the worst offense at the lotus feet of the holy name. The Nāma-prabhu, who is identical with Kṛṣṇa, will never tolerate such blasphemous activities, even from one who passes as a great devotee.

śivasya śrī-viṣṇor ya iha guṇa-nāmādi-sakalaṁ
dhiyā bhinnaṁ paśyet sa khalu hari-nāmāhita-karaḥ
2. In this material world the holy name of Viṣṇu is all-auspicious. Viṣṇu’s name, form, qualities, and pastimes are all transcendental, absolute knowledge. Therefore, if one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities, and pastimes, thinking them material, that is offensive. Similarly, to think that the names of demigods such as Lord Śiva are as good as the name of Lord Viṣṇu is also blasphemous.

guror avajñā
3. It is offensive to consider the spiritual master material and therefore to envy his exalted position.

4. It is offensive to blaspheme the Vedic literature such as the four Vedas and the Purāṇas.

5. It is offensive to consider the glories of the holy name exaggerations.

hari-nāmni kalpanam
6. It is offensive to consider the holy name of the Lord imaginary.

nāmno balād yasya hi pāpa-buddhir
na vidyate tasya yamair hi śuddhiḥ
7. The greatest offense at the lotus feet of the holy name is to think that since chanting the holy name can counteract all sinful reactions one may therefore go on sinning and at the same time chant the holy name to neutralize the reactions. One who thinks in this way cannot be purified by any program of sense restraint and severe austerities, nor by the various punishments of Yamarāja.

śubha-kriyā-sāmyam api pramādaḥ
8. It is offensive to consider the chanting of the holy name equal to the performance of ordinary religious ceremonies or fire sacrifices, the observance of austere vows, or the practice of renunciation, all of which are materialistic auspicious activities.

aśraddadhāne vimukhe ’py aśṛṇvati
yaś copadeśaḥ śiva-nāmāparādhaḥ
9. It is an offense to preach the glories of the holy name to those unwilling to hear, to atheists, or to those who have no faith in chanting the holy name.

śrutvāpi nāma-māhātmyaṁ yaḥ prīti-rahito ’dhamaḥ
ahaṁ-mamādi-paramo nāmni so ’py aparādha-kṛt
10. If a person has heard the glories of the transcendental holy name of the Lord but nevertheless continues in the materialistic concept of life, thinking, “I am this body and everything belonging to this body is mine,” and if he thus shows no respect or love for the chanting of the holy name, that is an offense.
api pramādaḥ
It is also an offense to be inattentive while chanting.
Every devotee who claims to be a Vaiṣṇava must carefully guard against these ten offenses in order to quickly achieve the desired success, Kṛṣṇa-prema

13. Vaiṣṇava-praṇāma

vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca
patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ
I offer my respectful obeisances unto all the Vaiṣṇava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone. They are oceans of mercy and are the purifiers of the fallen souls.

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