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Puja - Ritual Worship

Temple priests bathe the murti early in the morning. Hindu worship (puja) is not congregational, except in sects which put great emph...

Temple priests bathe the murti early in the morning.
Hindu worship (puja) is not congregational, except in sects which put great emphasis on devotion (bhakti). In the temple, the devotee may be present at fixed ceremonies or he may employ a priest to carry out a ritual for him, or summon the god’s attention on his own. Puja varies with the size of the sect, the size of the temple etc. Domestic worship varies in accordance with the individual needs. A rich household may employ a full time priest while others may invite one to perform ceremonies on special occasions. A busy person may restrict himself to a prayer in the morning or in the evening, and may make an occasional visit to a large temple on important festivals.

In a temple normal religious observances are performed throughout the day: waking the deity in the morning and the bathing, feeding and putting to rest at night. When entering the temple the devotee rings a bell which is suspended from the ceiling at the entrance. This is done in order to shut out external sounds and to enable the devotee to make the mind go inward and get concentrated. It also indicates the presence of the devotee in front of god. Lights are waved before the deity denoting that the Lord is “all light’ and also as a mark of respect conveying the devotee’s reverence. Incense is lighted to denote that the Lord is all-pervasive. The incense acts as a disinfectant also. The burning of camphor denotes that the ego should melt like it and the individual soul should become one with the Supreme. The devotee offers sweets, rice, fruit, etc., to the Lord. These are then distributed among the members of time household or the devotees present at the temple This is called prasad. The priest puts a red or yellow paste on the forehead of the devotee. This is called tilak and is applied on the forehead between the eyebrows at a point called the ‘ajna chakra’, indicating where the third or the spiritual eye is. This is not to be confused with the bindi mark which Indian ladies put on the forehead which is decorative or to indicate their marital status.
Flower garlands are an important feature of the deity's costume. This man sells them to worshippers outside a temple in India.
Circumambulation around the idol is done after the prayers. The idol is supposed to generate a halo the advantage of which can be taken on going around it in the clockwise direction. Worship is of two kinds. The first is saguna, in which the worshipper uses a concrete symbol or idol which helps him to concentrate more easily. The second is nirguna which is a higher step in which concentration is done on the Absolute by drawing the mind inward, without the help of any physical symbol to fix the mind on. In Hindu worship it is not compulsory to go to a temple. One can meditate on the Absolute anywhere.
A lady sews a new costume for the temple deities, who are dressed daily after bathing. The new outfit will be offered on a festival day.
Puja in the Temple
Puja refers to worship, particularly of the sacred image. Each sampradaya (denomination) has elaborate rules for its performance, and the practical details vary considerably. Puja usually involves bathing and dressing the deity and offering various auspicious items, such as water, perfume, and flowers. It often culminates in the offering of food, and is immediately followed by the arti ceremony. Puja generally includes a minimum of 16 devotional acts.
Food offered on the shrine just before the arti ceremony. After the arti, morsels of the prasad are received by worshippers.
Puja at Home
Worship offered at home is usually a scaled-down version of the grand temple services. It may be offered daily or just once a week, whereas scheduled temple worship must continue daily from early morning to late evening. Puja is usually considered an act of devotional service to God or the chosen deity.

Also Read:
 Worship
 Focuses of Worship
 Food and Prasada
 3 Main Focuses of Worship
 Murti - the sacred image

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