The transcendental amorous pastimes of Sri Krsna with the spiritual milkmaids of Braja constitute the highest platform of service of the divinity. This is the sum and substance of the teachings of Sri Chaitanya Mahaprabhu. This teaching is set forth in the Srimad Bhagavata Purana which offers the concrete and unambiguous exposition of this religion of love.
NISI KANTA SANYAL, M.A.
HIS DIVINE GRACE
OM VISHNUPAD PARAMAHAMSA
SRI SRIMAD BHAKTI SIDDHANTA SARASVATI
SRI SAJJAN SUHRID DAS ADHIKARI, M.A., B.L.
SRI GAUDIYA MATH, BAGHBAZAR, CALCUTTA
THOMPSON & CO., LTD.,
A FEW WORDS ABOUT THE AUTHOR
17th February 1941.
All glory to Sri Guru and Gauranga
"Our master did not allow us to read the books where the higher lilas are described: Govinda-lilamrtam, Stava-kusumanjali, Ujjvala-nilamani, and Gita-govinda. He did not allow us to study and to discuss them. Rather, he would be very much disturbed if he heard that someone was interfering with the higher lilas in those books. He did not like it."There are three chapters of Sri Caitanya-caritamrta that we were generally not allowed to discuss fully, including the conversations with Ramananda Raya. Where the lila portion of Radha-Govinda is mentioned, we were not to delve. Of course when parayana (consecutive chanting of the whole book) was taking place, we were to go on reading those sections, but without giving any particular attention to the lila of the highest order of raga. That was barred: "Don't try to come into details there. That will come automatically when it is time. Do not make it a public discussion. Do not place it in the public eye.""Dusta phala karibe arjjana-Srila Bhaktivinoda Thakura warns that we will get only a bad result if we venture to cross that line. It is aparadha. From the lower position, the steps are shown: sraddha, sadhu-sanga, sravana, kirtana, then anartha-nivrtti, when the undesirable things vanish. Then comes ruci, then asakti, then bhava-bhakti, the sprout of real devotion. Then prema-bhakti, and sneha, mana, pranaya, raga, anuraga, bhava, mahabhava-by such steps we are to approach the highest plane." (Srila B. R. Sridhara Deva Goswami, Follow the Angels, Ch-2)"Gita-govinda is a special poetry book, full of transcendental mellows of devotional service, and it describes the exalted pastimes of the Supreme Brahman. There is no other such book in the world. Since the ordinary readers cannot realize the conjugal mellows of the Supreme Lord and since they are fond of material enjoyment, their study of Sri Gita-govinda is not perfect. The poet Jayadeva Gosvami has not offered his book to such readers; rather he forbade them to study this book. For persons who are inexperienced in the transcendental mellows of Vraja, discussing Jayadeva Gosvami and his work is proof of their shamelessness." (Bhaktivinoda Thakura, Sajjana-tosani 7/2)"With the dissolution of mundane desire, an intense urge arises to serve the senses of Madana-mohana, the transcendental Cupid who enchants the mundane Cupid with His beauty. It is only at this point in one's spiritual development that one will be able to properly engage in the practices of raganuga bhakti such as hearing, chanting and meditating on the asta-kaliya lilas. As long as material desires are present in the heart, it is very possible that a concerted effort to enter into erotic subject matter such as those described in Jayadeva'sGita-govinda will have inauspicious results." (Srila B.P. Puri Maharaja, Art of Sadhana, Chapter 1)"It is premature to think that as soon as one has taken shelter of his spiritual master he has the right to relish books like the Bhagavata's Rasa-pancadhyaya, Gopi-gita, Uddhava-samvada, or Govinda-lilamrta and Krsna-bhavanamrta, the songs of Candidasa and Vidyapati, Jagannatha-vallabha-nataka, Krsna-karnamrta, Gita-govinda, and other books of this type. The inevitable consequence of such precocious entry into the subjects of Krishna's conjugal pastimes is that one falls into illicit sexual activity." (Srila B.P. Puri Maharaja, Art of Sadhana)"The Gita-govinda, the loving affairs of Radha and Krsna, it is not for the neophyte student... If you are actually advancing in devotional service, then the symptom will be that you'll have no more material hankerings." That is real. So if you actually hear about Krsna's pastimes with Radharani, then hrd-roga-kaman apahinoti, then our heart disease, lusty desires, will vanish. That is the result. I have repeatedly said. So if you become more lusty by seeing the pastimes of Krsna with Radharani or hearing, that means you are not fit. Stop it. Stop it. Don't be foolish."(A.C. Bhaktivedanta Swami Prabhupada, Lecture on Caitanya-caritamrta Adi-lila 1, 6, Mayapura, March 30th 1975)